Mystical experiences, or subjectively believed encounters with a supernatural world, are widely reported across cultures and throughout human history. Previous theories speculate that executive brain functions underpin mystical experiences. To evaluate causal hypotheses, structural studies of brain lesion are required. Previous studies suffer from small samples or do not have valid measures of...
The 30-item revised Mystical Experience Questionnaire (MEQ30) was previously developed within an online survey of mystical-type experiences occasioned by psilocybin-containing mushrooms. The rated experiences occurred on average eight years before completion of the questionnaire. The current paper validates the MEQ30 using data from experimental studies with controlled doses of psilocybin. Data...
Mystical experiences are often described as “ineffable,” or beyond language. However, people readily speak about their mystical experiences if asked about them. How do people describe what is supposedly indescribable? In this study, we used quantitative linguistic analyses to interpret the writings of 777 participants (45.5% female, 51.0% male) who recounted their most significant spiritual or...
Spirituality encompasses a wide range of meanings between holistic wellbeing and mysticism. We explored advanced cancer patients' spiritual experiences of transcendence. A total of 251 patients with advanced cancer were included and observed (participant observation) over 12 months by a psycho-oncologist/music-therapist. She recorded and documented patients' spontaneously expressed spiritual...
Psilocybin-occasioned mystical experiences have been linked to persisting effects in healthy volunteers including positive changes in behavior, attitudes, and values, and increases in the personality domain of openness. In an open-label pilot-study of psilocybin-facilitated smoking addiction treatment, 15 smokers received 2 or 3 doses of psilocybin in the context of cognitive behavioral therapy...
This paper explores Christian contemplative meditation, focusing on the prayer of Recollection as it is developed especially by Evelyn Underhill and St. Teresa of Avila. It outlines the practice and explores possible theoretical and therapeutic dynamics, including some comparative reflections of this form of Christian meditation with Buddhist Samatha Vipassanā meditation and Mindfulness Based...
In viewing physical practice as instrumental, traditions of modern postural yoga contain an implicit spirituality that echoes its historical precursors in the medieval traditions of haṭhayoga. The physicality of modern postural yoga tradition links the practices of premodern haṭhayoga traditions with disciplines of body that are characteristic of modern cosmopolitanism, such as gymnastics and...
We review previous attempts to study mystical experience and point to problems inherent to certain methodologies. Focusing on studies that use controlled environments we advocate taking an experimental approach to mysticism. To demonstrate the viability of this approach, we report findings from a new study that probes the potential for eliciting mystical experiences in the laboratory. We find...
ABSTRACT In 1957, Aldous Huxley published The Doors of Perception, a work that would galvanize debates regarding the sacredness and profaneness of mystical consciousness. In connecting psychedelically inspired, unmediated perception with mystical, and perennial, modes of understanding, Huxley, critics like R. C. Zaehner declared, elided the conditions that make mystical consciousness possible,...
This essay first draws upon the work of William James and others to propose a nonphysicalistic understanding of the relationship between the brain and consciousness in order to articulate a philosophical perspective that can understand entheogenic visionary/mystical experiences as something other than hallucinations. It then focuses on the Santo Daime tradition, a religious movement that began...