The phenomenology of mystical experiences has been described throughout all the ages and in all religions. All mystical traditions identify some sense of union with the absolute as the ultimate spiritual goal. I assume that the pathway to both theistic and secular spirituality and our readiness to seek a solution in a psychological merger with something beyond the self evolves out of our human...
This article is a study of the mystical and apocalyptic dimensions of Teresa Urrea. As explained in this article, Urrea’s mystical experiences and visions are unique for their connection with a propheticapocalyptic and political worldview. This apocalyptic dimension is more than a communication of a hidden message or spiritual world; it also includes a reading of history that is catastrophic...
The following analysis of Abhinavagupta’s system of mystical practice (termed the fourfold path or upāya-catuṣṭayam) aims to illustrate the ways in which the Western discourse of duality, because of its fundamental acceptance of a mind/body split, is an unsuccessful heuristic model for understanding non-Western mystical traditions. Specifically, I examine the hermeneutical limitations one...
Four decades ago, Huston Smith published one of the mostinfluential articles ever written on psychedelics, titled “Do Drugs HaveReligious Import?” As part of “The Oral History of PsychedelicResearch Project,” he was interviewed and invited to revisit thistopic. The interview covers his personal experiences, as well as the influences of psychedelic experiences on religious traditions...
Article A Phenomenology of Mystical Experience in 17th-Century English Religious Poetry was published on November 6, 2003 in the journal English and American Studies in German (volume 2002, issue 2003).
Review of the book "DMT: The Spirit Molecule. A Doctor's Revolutionary Research into the Biology of Near-Death and Mystical Experiences" written by Rick Strassman, a professor at a school of medicine.
Despite 40 years of dialogue, debate still continues over whether psychedelics are capable of inducing genuine mystical experiences. This paper first reviews the arguments against this possibility and shows that all of them contain shortcomings. One reason the debate still continues is that there has been no adequate theory of mystical states and their relationship to the factors which produce...
The evolutionary neurological foundations of religious experience are detailed. Human beings have been burying and preparing their dead for the Hereafter for more than 100,000 years. These behaviors and beliefs are related to activation of the amygdala, hippocampus, and temporal lobe, which are responsible for religious, spiritual, and mystical trancelike states, dreaming, astral projection,...
How does the mind experience the sacred? What biological mechanisms are involved in mystical states and trances? Is there a neurological basis for patterns in comparative religions? Does religion have an evolutionary function? This pathbreaking work by two leading medical researchers explores the neurophysiology of religious experience. Building on an explanation of the basic structure of the...