In this article, we aim to contribute to the understanding of how people with mental illness experience hearing voices and sounds that others do not hear in daily life. We conducted in-depth interviews with 14 people and analyzed the interviews using a hermeneutic phenomenological approach. The themes we arrived at included the following: hearing someone else or myself, am I losing my mind?,...
Abstract There has in recent years been a significant surge of interest in non‐materialist accounts of the mind. Property dualists hold that all substances (concrete particulars that persist over time) are material, but mental properties are distinct from physical properties. Substance dualists maintain that the mind or person is a non‐material substance. This article considers the prospects...
In the View Point article of Reference 1, the editor of CIB was kind enough to let me express my views on the topic of Darwinian evolution. Since then and mainly through contacts generated by that article, I felt that there was more to be said on this topic. The editor was kind enough to allow me to air my views again. I have no qualifications in biology or philosophy, so the readers of CIB may...
Abstract Integrative and naturalistic philosophy of mind can both learn from and contribute to the contemporary cognitive sciences of dreaming. Two related phenomena concerning self‐representation in dreams demonstrate the need to bring disparate fields together. In most dreams, the protagonist or dream self who experiences and actively participates in dream events is or represents the dreamer:...
Recent advances in brain imaging have improved the measure of neural processes related to perceptual, cognitive and affective functions, yet the relation between brain activity and subjective experience remains poorly characterized. In part, it is a challenge to obtain reliable accounts of participant's experience in such studies. Here we addressed this limitation by utilizing experienced...
New tools and methods for investigating the brain have given neuroscientists a chance to examine the working brain and placed neuroscience as the central discipline in cognitive science. My main goal in this article is to examine theoretical and philosophical assumptions on which different understandings and interpretations of neuroscientific research are based and to show why philosophical...
The article considers whether, and how, current scientific studies of consciousness might benefit from insights of mystical traditions. Although considerable effort has been expanded towards introducing mysticism into mainstream cognitive science, the topic is still controversial, not least because of the multifariousness of meaning associated with the term (from "illogical thinking" through...
In the article I will defend the view that cognitive science needs to use first- and second-person methods more systematically, as part of everyday research practice, if it wants to understand the human mind in its full scope. Neurophenomenological programme proposed by Varela as a remedy for the hard problem of consciousness (i.e. the problem of experience) does not solve it on the ontological...
The relationship between mind and matter, mental states and physical states, has occupied the attention of philosophers for thousands of years. Richard Fumerton's primary concern is the knowledge argument for dualism - an argument that proceeds from the idea that we can know truths about our existence and our mental states without knowing any truths about the physical world. This view has come...
All mammals show the physiological correlates of waking, dreaming and deep sleep. Many contemplative traditions propose a fourth state of consciousness, “silent consciousness,” defined as consciousness without reportable contents. For example, the Mandukya Upanishad, one of the root texts of Vedanta philosophy, explicitly claims a fourth state of “consciousness without content.” (Sharma, 1997)...