Jurnal Ledalero
November 5, 2015
Reza A.A Wattimena
Zen is a way of understanding our true self as human before any concept is produced by the thinking mind. This true self can be perceived, when we let go all of forms of concepts and abstractions, and move to the realm of intuition. In this sense, intuition is direct experience of reality without the mediation of any kind of concepts or abstractions. The Zen tradition offers two ways to help...
Transcultural Psychiatry
August 2015
Geoffrey Samuel
Mindfulness-based stress reduction (MBSR), mindfulness-based cognitive therapy (MBCT), and other "mindfulness"-based techniques have rapidly gained a significant presence within contemporary society. Clearly these techniques, which derive or are claimed to derive from Buddhist meditational practices, meet genuine human needs. However, questions are increasingly raised regarding what these...
Coactivity: Philosophy, Communication
July 15, 2015
Agnieška Juzefovič
This paper deals with the particularly relevant topic in the contemporary society – Asian meditative practices and methods of self-development. The first chapter deals with the notion of contemplative, enlightened consciousness in Daoism and Zen. The second chapter shows how meditative consciousness could be achieved through social tango. Six theses are argued as appropriate for both Daoism and...
Asian Philosophy
July 3, 2015
Matthew Mackenzie
13 citations
The aim of this article is to take up three closely connected questions. First, does consciousness essentially involve subjectivity? Second, what is the connection, if any, between pre-reflective self-consciousness and subjectivity? And, third, does consciousness necessarily involve an ego or self? I will draw on the Yogācāra–Madhyamaka synthesis of Śāntarakṣita (eighth century common era) to...
Dance, Movement & Spiritualities
July 1, 2015
Tanatchaporn Kittikong
1 citation
This article offers some in-depth reflections on the body in Buddhism, and particularly the concept of ‘impermanence’ and ‘mindfulness of body’. I explore here, how the body is classified and intellectualized in Buddhist culture and tradition, with a focus on definitions and practices of Buddhist Theravada, including: Satipatthana, Vipassana Meditation, Nama-Rupa and Kayagatasati. I offer...
July 1, 2015
Yaroslav Komarovski
This book connects the Tibetan Buddhist polemics over realization of ultimate reality with contemporary debates regarding mystical experience. It argues that realization of ultimate reality as understood by Tibetan thinkers on the one hand in significant ways resembles the category of unmediated mystical experience, and on the other challenges and suggests rethinking the very meaning of that...
Jagiellonian University Repository
May 12, 2015
Jarosław Zapart
The primary aim of this article is to outline the Buddhist idea of a pure, luminous mind. First, the conception of a “luminous mind” (pabhassara citta) from the Pāḷi Nikāyas is considered. Two functions ascribed to this idea are examined: its soteriological role, i.e. pure mind as a enlightenment-enabling factor, and its role as a “link” between consecutive saṃsāric existences. Next comes the...
Journal of Philosophy of Education
May 1, 2015
Sharon Todd
64 citations
Levinas and Theravada Buddhism across and through their differences in order to rethink an education that is committed to 'negative capability' and the sensibility to uncertainty that this entails. In fleshing this out, I first explore Buddhist ideas of impermanence, suffering and non-self (anicca, dukkha, and anatta, respectively), known as the three marks of existence, from the perspective of...
Journal of Religion and Health
April 1, 2015
Xianglong Zeng, Mengdan Li, Bo Zhang et al.
Goenka's 10-day Vipassana course is a widespread mindfulness course rooted in traditional Buddhism. Awareness and equanimity are two abilities cultivated in this course that are not featured in modern mindfulness-based psychotherapies and thereby not adequately measured by current mindfulness scales. The present article analyzed the Philadelphia Mindfulness Scale (PHLMS; Cardaciotto et al. in...
Forum: Qualitative Social Research
February 23, 2015
Werner Vogd, Jonathan Harth, Ulrike Selma Ofner
3 citations
Im Sinne einer pragmatistischen Perspektive, wie sie zuerst John DEWEY (1987 [1934]) in Anschluss an William JAMES formulierte, ist das Religiöse weniger als eine spezifische Art von experience zu verstehen, denn als ein adjustment hin zu einer epistemischen Perspektive, die alle Erfahrungen in einem veränderten Licht erscheinen lässt. Religiosität zielt damit auf ein besonderes Selbst- und...
Transcultural Psychiatry
February 4, 2015
Inger Agger
After catastrophic events in which people's survival has been threatened, as happened during the Khmer Rouge regime in Cambodia 1975-1979, some continue to suffer from painful mental symptoms. Surveys carried out in Cambodia based on Western diagnostic categories have found a high prevalence of posttraumatic stress disorder (PTSD), depression, and anxiety symptoms in the population. This study...
Neuroimage
January 3, 2015
Anne Hauswald, Teresa Übelacker, Sabine Leske et al.
Experienced meditators are able to voluntarily modulate their state of consciousness and attention. In the present study, we took advantage of this ability and studied brain activity related to the shift of mental state. Electrophysiological activity, i.e. EEG, was recorded from 11 subjects with varying degrees of meditation experience during Zen meditation (a form of open monitoring...
Asian Philosophy
January 2, 2015
Monima Chadha
11 citations
One of the major aims of this article is to provide the theoretical account of mindfulness provided by the systematic Abhidharma epistemology of conscious states. I do not claim to present the one true version of mindfulness, because there is not one version of it in Buddhism; in addition to the Abhidharma model, there is, for example, the nondual Mahāmudrā tradition. A better understanding of...
2015
Kelly Graves, Jeffrey G. Snodgrass, Lynn Kwiatkowski et al.
This research will examine the unique cultural context of Japanese Zen as it is practiced, embodied and shared in an American monastic setting. It will look at how this particular “culture of meditation” (defined as the U.S. Zen monastic culture) promoted within these communities may influence the way a person frames their bodies, sense of self and environment. Through this process, I suggest...
BioMed Research International
2015
Ido Amihai, Maria Kozhevnikov
73 citations
Cognitive and neuroscience research from the past several years has shed new light on the influences that meditative traditions have on the meditation practice. Here we review new evidence that shows that types of meditation that developed out of certain traditions such as Vajrayana and Hindu Tantric lead to heightened sympathetic activation and phasic alertness, while types of meditation from...
Философия образования
2015
1 citation
narrative: the problem of self-reflexive new intellectual history.-Odyssey.Man in History.
Buddhist-Christian Studies
2015
Jijimon Alakkalam Joseph
1 citation
Comparing Eckhartian and Zen1 Mysticism2 Jijimon Alakkalam Joseph Meister Eckhart (ca. 1260–1328?), often referred to as “the man from whom God hid nothing,” is one of the great Christian theologians and philosophers of all time. But it is as a mystic that Eckhart is generally known. So any serious study of mysticism, in our times, cannot overlook this Dominican whose birth, childhood, and...
The journal of Japanese philosophy/Journal of Japanese philosophy
2015
Steve Odin
Reviewed by: Hallucinating the End of History: Nishida, Zen, and the Psychedelic Eschaton by Cunningham, Eric Steve Odin Cunningham, Eric. Hallucinating the End of History: Nishida, Zen, and the Psychedelic Eschaton Eric Cunningham’s Hallucinating the End of History: Nishida, Zen and the Psychedelic Eschaton is an adventurous, original, and illuminating work that with deep insight undertakes an...
Frontiers in Psychology
2015
Phebe B Kemmer, Ying Guo, Yikai Wang et al.
In the last decade, a number of neuroimaging studies have investigated the neurophysiological effects associated with contemplative practices. Meditation-related changes in resting state functional connectivity (rsFC) have been previously reported, particularly in the default mode network, frontoparietal attentional circuits, saliency-related regions, and primary sensory cortices. We collected...
BioMed Research International
2015
Henrique Adam Pasquini, Guaraci Ken Tanaka, Luis Fernando Hindi Basile et al.
This study aimed to verify the electrophysiological correlates of the changes in long-term regular meditators. We use modern techniques of high-resolution electroencephalography applied to slow potentials, power spectra, and potencies related to the events. To obtain encephalographic records, we use an assembly of 128 channels in 31 subjects (17 Soto Zen Buddhist meditators). The motivation of...