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Spontaneous Spiritual Awakenings: Phenomenology, Altered States, Individual Differences, and Well-Being

Jessica Sophie Corneille, David Luke

Frontiers in Psychology August 19, 2021 DOI: 10.3389/fpsyg.2021.720579 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Mixed within and between-participants self-report survey design Peer reviewed
Sample size 152
Population People reporting their most powerful Spontaneous Spiritual or Kundalini Awakening
Topics Philosophy of mind
Keywords Altered state Personality Trait Consciousness Perception Interpretative phenomenological analysis Phenomenology philosophy Developmental psychology Qualitative research
Citations 61
Key findings Spontaneous Kundalini Awakenings were significantly more physical but not significantly more negative than Spontaneous Spiritual Awakenings, and both were overwhelmingly positive; temporal lobe lability and trait absorption predicted the experience.

Abstract

Spontaneous Spiritual Awakenings (SSAs) are subjective experiences characterised by a sudden sense of direct contact, union, or complete nondual merging (experience of oneness) with a perceived ultimate reality, the universe, “God,” or the divine. These profound transformative experiences have scarcely been researched, despite extensive anecdotal evidence suggesting their potential to catalyse drastic, long-term, and often positive shifts in perception, world-view, and well-being. The aims of this study were to investigate the phenomenological variances of these experiences, including the potential differences between SSAs and Spontaneous Kundalini Awakenings (SKAs), a subset of awakening experiences that the authors postulate may produce a higher likelihood of both physical and negative effects; to explore how these experiences compare to other altered states of consciousness (ASCs), including those mediated by certain psychedelic substances; and understand their impact on well-being. Personality trait absorption and temporal lobe lability (TLL) were assessed as predictors of Spontaneous Spiritual and Kundalini Awakenings (SSA/SKAs). A mixed within and between-participants self-report survey design was adopted. A total of 152 participants reporting their most powerful SSA/SKAs completed questionnaires measuring nondual, kundalini, and mystical experience, as well as depth of ASC, and trait absorption and TLL. Spontaneous Kundalini Awakenings were found to be significantly more physical, but not significantly more negative than SSAs, and overall, both sets of experiences were perceived to be overwhelmingly more positive than negative, even in cases where the experience was initially challenging. The phenomenological distribution of SSA/SKAs was similar to other measured ASCs although greater in magnitude, and appeared most similar in distribution and in magnitude to drug-induced ASCs, particularly classic psychedelics DMT and psilocybin. Temporal lobe lability and trait absorption were found to predict the SSA/SKA experience. The limitations and implications of these findings are discussed.

Comparable studies

Other cross-sectional and survey studies on philosophy of mind, most cited first.

Study Year Design Participants
Survey of entity encounter experiences occasioned by inhaled N,N-dimethyltryptamine: Phenomenology, interpretation, and enduring effects. People who had a memorable entity encounter after taking N,N-dimethyltryptamine 2020 Survey n = 2,561
Future directions in meditation research: Recommendations for expanding the field of contemplative science Meditators 2018 Cross-sectional online survey n = 1,120
The Phenomenology of Lucid Dreaming: An Online Survey Respondents to an online survey about lucid dreams 2014 Online survey n = 684
The neurophenomenology of early psychosis: An integrative empirical study. Ultra-high risk for psychosis patients, first episode psychosis patients, and healthy... 2019 Cross-sectional n = 123
The Phenomenology and Psychological Correlates of Verbal Prayer Members of a non-denominational program called A Search For God, including both members... 1991 Survey n = 345

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