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Contemplative Practice and Responses to Mortality Salience: Evidence from Long-Term Sufi Meditators

Elisa Puvia, Luca Simione, Nima Gholizadeh, Shovaneh Feyzi, Antonino Raffone

Behavioral Sciences August 26, 2026 DOI: 10.3390/bs16081420 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Observational cohort Peer reviewed
Population Long-term contemplative practitioners from a Sufi tradition and non-meditators
Intervention Mortality salience induction
Topics Meditation
Keywords Mortality salience Terror management theory Sufism Existential defensiveness Death cognition
Key findings Following mortality reminders, non-meditators reported higher anxiety and showed increased implicit prosocial orientation, whereas contemplative practitioners showed lower anxiety, greater death-thought accessibility, and no increase in prosocial orientation. Greater meditation experience was associated with lower anxiety and negative affect.

Abstract

Mortality salience research has played a central role in understanding responses to death awareness and existential threat. At the same time, relatively little research has examined whether long-term contemplative practice may shape affective, cognitive, and implicit responses to mortality-related stimuli. The present study investigated these processes in long-term contemplative practitioners from a Sufi tradition in which reflection on death occupies a central role. Participants completed an implicit measure of self- versus other-oriented attitudes before and after a mortality salience induction, along with self-report measures of anxiety, affect, and death-thought accessibility. Following mortality reminders, non-meditators reported higher anxiety and showed a relative increase in implicit prosocial orientation, consistent with defensive coping responses described in Terror Management Theory research. In contrast, long-term contemplative practitioners exhibited lower anxiety, a greater accessibility of death-related thoughts, and no increase in prosocial orientation following mortality salience. Greater meditation experience was associated with lower anxiety and negative affect. These findings suggest that sustained contemplative engagement may be associated with reduced existential defensiveness and more open engagement with death-related cognition. More broadly, the study highlights the value of investigating long-term contemplative practitioners in mortality salience research and points toward new directions for research on meditation, existential cognition, and adaptive responses to mortality awareness.

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