The Siberian Shaman’s technique of ecstasy
Scripta Instituti Donneriani Aboensis January 16, 2019 DOI: 10.30674/scripta.67133 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | MDMA Shamanism |
| Keywords | Experience religion Psychology and religion Spirit possession Siberia russia |
| Citations | 21 |
| Key points | Proposes that shamanic ecstasy is distinguished by ritual role-taking techniques aimed at spirit-helpers, with trance induced through sensory disruption and cultural patterning. |
Abstract
Changes in the field of observation and body image, attenuated grasp of reality and self-control, which may lead to identification with authority in the case of the shaman with supranormal powers, are all identifying features of shamanic ecstasy. It also appears that some of the basic elements of the shamanic tradition can be explained on the basis of typical marks of identification of altered states of consciousness. A sense of depersonalization and transcendence may in itself act as an impetus to cosmic journey fantasies. Without doubt, such feelings are at the very heart of the tradition containing the schism between mind and body. Thus, by placing the shamanic technique of ecstasy beside parallel modes of behaviour, possibly of different cultural background, we discover the guide lines for analysing its basic psychophysical properties. When studying a phenomenon such as shamanism, where the method of inducing trance is marked by the occurrence of certain common features and whose culturally-bound meaning and social function are, broadly speaking, uniform, we may assume that despite individual variation the basic mechanism of the technique of ecstasy may be delineated. What, then, is the ideal process of the shamanic trance technique? What factors exert particular pressure on the behaviour of the shaman? Shamanic practice differ from other means of attaining ecstasy with its emphasis on the ritual role-taking technique aimed at the supranormal counter-roles, the "spirit-helpers". The shaman's generalized reality orientation is cut off by means of suitable ritual requisites, the extinguishing of the lights and the noise of intensified drumming. Its place is taken by special orientation, a world created by the shamanic tradition, fantasies of supranormal beings and their dwelling places. The shaman actualises one spirit role after another according to a set pattern.
Comparable studies
Other theoretical and historical papers on MDMA, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Differences Between the Mechanism of Action of MDMA, MBDB, and the Classic Hallucinogens. Identification of a New Therapeutic Class: Entactogens | 1986 | Theoretical or philosophical paper | |
| The Background and Chemistry of MDMA | 1986 | Historical analysis | |
| The origin of MDMA (ecstasy) revisited: the true story reconstructed from the original documents* Original documents in Merck's historical archive in Darmstadt, Germany, years 1900–1960 | 2006 | Historical analysis | |
| Distinct neural mechanisms for the prosocial and rewarding properties of MDMA | 2019 | Theoretical or philosophical paper | |
| How could MDMA (ecstasy) help anxiety disorders? A neurobiological rationale | 2009 | Theoretical or philosophical paper |