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Dropping Ecstasy? Minoan Cult and the Tropes of Shamanism

Caroline Tully, Sam Crooks

Time and Mind April 3, 2015 DOI: 10.1080/1751696x.2015.1026029 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics MDMA Shamanism
Citations 20
Key points Argues that existing characterizations of Minoan cult as "shamanic" are based on partial, reductionist, and primitivist assumptions informed by neo-evolutionary comparative ethnologies, yet contends that "universal shamanism" still provides a dynamic framework for expanding understandings of Minoan cult.

Abstract

Cult scenes illustrated in miniature on administrative stone seals and metal signet rings from Late Bronze Age Minoan Crete are commonly interpreted as “Epiphany Scenes” and have been called “shamanic”. “Universal shamanism” is a catch-all anthropological term coined to describe certain inferred ritual behaviors across widely dispersed cultures and through time. This study re-examines evidence for Minoan cultic practices in light of key tropes of “universal shamanism”, including consumption of psychoactive drugs, adoption of special body postures, trance, spirit possession, communication with supernatural beings, metamorphosis, and the journey to other-worlds. It is argued that while existing characterizations of Minoan cult as “shamanic” are based on partial, reductionist and primitivist assumptions informed by neo-evolutionary comparative ethnologies, shamanism provides a dynamic framework for expanding understandings of Minoan cult. It is of course understood that while this study is a careful, informed analysis of the evidence, it is but one interpretation among others.

Comparable studies

Other theoretical and historical papers on shamanism, most cited first.

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