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Bridging the Soteriological-Secular Divide: A 9-Month Online Tibetan Mind-Body Practice Program Enhances Eudaimonic Well-Being and Non-Dual Awareness

Sebastian Ehmann, Ryan T. Pohlig, Alejandro Chaoul, John Cuzzupe, Michael G. Vaughn, Gennaro Rocco, Tenzin Wangyal, Michael J. Gawrysiak

Mindfulness November 19, 2025 DOI: 10.1007/s12671-025-02704-7 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Longitudinal intervention study Preregistered Qualitative Peer reviewed
Sample size 30
Population Predominantly experienced meditators
Interventions The 3 Doors Compassion Project (3DCP) a 9-month online program teaching traditional Tibetan Mind-Body (TMB) meditation practices rooted in Bon Dzogchen philosophy
Duration 9-month intervention
Topics Meditation
Keywords Compassion Flourishing Mental health Bridging networking Operationalization Contemplation Construct python library Psychotherapist Empirical research Applied psychology Clinical psychology Empirical evidence Well-being Thematic analysis Qualitative research
Citations 1
Key findings The 3 Doors Compassion Project produced incremental improvements in compassion, mindfulness, flourishing, and non-dual awareness that were independent of meditation practice frequency.

Abstract

Abstract Objectives As contemplative science continues to evolve, research has shifted from studying the mental health outcomes of brief meditation programs for novice practitioners to investigating traditional meditative paradigms and their associated advanced soteriological aims. However, empirical studies on meditative development remain limited.

Methods: The present study examined the effects of The 3 Doors Compassion Project (3DCP), a 9-month online program teaching traditional Tibetan Mind-Body (TMB) meditation practices rooted in Bon Dzogchen philosophy. The study hypothesized incremental improvements in compassion for self and others, mindfulness, flourishing, and non-dual awareness—a self-transcendent psychological construct central to advanced meditation.

Participants: ( n = 30), predominantly experienced meditators, completed validated self-report measures monthly.

Results: General linear mixed modeling revealed incremental increases across all assessed outcomes with statistically significant improvements for compassion for self and others, mindfulness, flourishing ( p < 0.001), and non-dual awareness ( p < 0.05). Notably, improvements were independent of self-reported frequency of meditation practice, suggesting that program structure rather than practice quantity influenced outcomes.

Conclusions: These findings extend prior research on the mental health benefits of TMB programs and provide preliminary evidence that TMB practices may foster advanced meditative states associated with self-transcendence. Limitations include the small, self-selected sample, lack of a control group, and reliance on quantitative measures, which may underrepresent the richness of advanced meditative phenomenology. Future research should incorporate qualitative methods, larger and more diverse samples, and unified empirical frameworks to further elucidate the mechanisms and outcomes of traditional TMB practices, particularly their potential to cultivate self-transcendence and eudaimonic well-being. Preregistration This study was not preregistered.

Comparable studies

Other observational and cohort studies on meditation, most cited first.

Study Year Design Participants
Using Self-Report Assessment Methods to Explore Facets of Mindfulness Undergraduate students 2006 Observational cohort
Effectiveness of a meditation-based stress reduction program in the treatment of anxiety disorders Patients with generalized anxiety disorder or panic disorder with or without agoraphobia 1992 Observational cohort n = 22
Meditation experience is associated with increased cortical thickness Participants with extensive Insight meditation experience and matched controls 2005 Observational cohort n = 20
Meditation experience is associated with differences in default mode network activity and connectivity Experienced meditators and matched meditation-naive controls 2011 Observational cohort
Long-term meditators self-induce high-amplitude gamma synchrony during mental practice Long-term Buddhist practitioners and controls 2004 Observational cohort

Citations in the library

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