The neural substrates of religious experience
The Journal of Neuropsychiatry and Clinical Neurosciences August 1, 1997 DOI: 10.1176/jnp.9.3.498 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 278 |
| Key points | Proposes a limbic marker hypothesis for religious-mystical experience, suggesting the temporolimbic system tags stimuli as depersonalized or joyous, prompting religious interpretation. |
Abstract
Religious experience is brain-based, like all human experience. Clues to the neural substrates of religious-numinous experience may be gleaned from temporolimbic epilepsy, near-death experiences, and hallucinogen ingestion. These brain disorders and conditions may produce depersonalization, derealization, ecstasy, a sense of timelessness and spacelessness, and other experiences that foster religious-numinous interpretation. Religious delusions are an important subtype of delusional experience in schizophrenia, and mood-congruent religious delusions are a feature of mania and depression. The authors suggest a limbic marker hypothesis for religious-mystical experience. The temporolimbic system tags certain encounters with external or internal stimuli as depersonalized, derealized, crucially important, harmonious, and/or joyous, prompting comprehension of these experiences within a religious framework.
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- Sensed presence and mystical experiences are predicted by suggestibility, not by the application of transcranial weak complex magnetic fields Neuroscience Letters December 10, 2004
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Cites 12
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- Features of "near-death experience" in relation to whether or not patients were near death The Lancet November 1, 1990
- The Phenomenology of Acute Organic Psychosis The British Journal of Psychiatry September 1, 1987
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