Neurology, psychology, and extraordinary religious experiences.
D A Helminiak
Journal of Religion and Health March 1, 1984 DOI: 10.1007/bf00999898 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that religious experiences can be authentic regardless of their neurological or pathological triggers, and that this view resolves conflicts between science and faith. |
Abstract
Temporal lobe epilepsy and certain personality disorders often result in experiences described as "religious." TLE research suggests a possible neurological basis for such experiences. Immediately the question arises about the authenticity of these experiences as religious. An experience is authentic if it furthers the authentic growth of the subject, regardless of what triggered it. So pathology may occasion authentic religious experiences, even as history exemplifies. For practical purposes, the further question about God in religious experience is secondary. The exception, miraculous occurrences, should not be granted without sufficient reason. This approach dissolves all conflict between science and faith.
Citations in the library
Cited by 5
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- Psychoneurological Dimensions of Anomalous Experience in Relation to Religious Belief and Spiritual Practic Palgrave Macmillan US eBooks 2005
- The transcendent experience: conceptual, theoretical, and epidemiologic perspectives. Explore March 1, 2005