|
Near-death experience in survivors of cardiac arrest: a prospective study in the Netherlands
2001
|
prospective cohort study |
344 |
↑Supports
|
18% reported an NDE, occurrence was unrelated to arrest duration, unconsciousness, medication, or fear of death, and experiencers showed a multi-year process of transformation. |
|
The Near-Death Experience Scale
1983
|
scale development and validation study |
74 |
↑Supports
|
A 16-item NDE Scale showed high internal consistency, split-half and test-retest reliability, and differentiated NDEs from organic brain syndromes and nonspecific stress responses. |
|
Otherworld Journeys: Accounts of Near-Death Experience in Medieval and Modern Times
1987
|
historical analysis |
|
?Unclear
|
Argues that eyewitness accounts of life after death are a common motif in world folklore and religion, with medieval Christian visionary narratives closely paralleling modern NDE stories. |
|
DMT Models the Near-Death Experience
2018
|
within-subjects placebo-controlled study |
13 |
↑Supports
|
DMT produced significant increases in NDE phenomenology versus placebo, with substantial overlap in nearly all NDE features compared with actual experiencers. |
|
Distressing Near-Death Experiences
1992
|
review |
|
↕Mixed
|
Describes three types of distressing NDEs: peaceful-type phenomenology interpreted as unpleasant, a sense of nonexistence or eternal void, and graphic hellish landscapes and entities. |
|
Incidence and correlates of near-death experiences in a cardiac care unit
2003
|
observational cohort |
1595 |
↑Supports
|
NDEs were reported by 10% of cardiac arrest patients versus 1% of other cardiac patients and were associated with younger age, loss of consciousness, prior paranormal experiences, and approach-oriented death acceptance, but not objective proximity to death. |
|
Features of "near-death experience" in relation to whether or not patients were near death
1990
|
observational cohort |
58 |
↕Mixed
|
Both groups reported closely similar experiences, but patients actually close to death more often reported enhanced perception of light and enhanced cognitive powers. |
|
The phenomenology of near-death experiences
1980
|
retrospective study |
78 |
↕Mixed
|
Prior experiences suggestive of transcendence of death were more common than in control populations, prior extrasensory-type experiences were less common, and subsequent attitude changes were more common than among people with other psychic experiences. |
|
Attitude Change Following Near-Death Experiences
1980
|
review |
21 |
↑Supports
|
NDEs were associated with lasting attitude changes, particularly reduced death anxiety and increased spiritual or paranormal beliefs. |
|
Near-Death Experiences and the Temporal Lobe
2004
|
observational cohort |
|
↑Supports
|
NDE reporters had more temporal lobe epileptiform EEG activity and symptoms than controls, mostly lateralized to the left hemisphere, along with shorter sleep and delayed REM sleep and positive coping styles. |
|
Dissociation in people who have near-death experiences: out of their bodies or out of their minds?
2000
|
observational cohort |
134 |
↑Supports
|
NDE reporters had significantly more dissociative symptoms than comparison subjects, and NDE depth correlated positively with dissociative symptoms, though below pathological levels. |
|
Characteristics of Near-Death Experiences Memories as Compared to Real and Imagined Events Memories
2013
|
observational cohort |
39 |
↑Supports
|
NDE memories had more phenomenological characteristics than memories of imagined and real events, and more self-referential and emotional content and clarity than coma memories. |
|
Near-death experiences.
2004
|
review |
|
?Unclear
|
Argues that NDEs, which often include peace, out-of-body sensations, life review, and encounters with apparent nonphysical beings, challenge the assumption that consciousness is invariably linked to brain processes. |
|
Qualitative thematic analysis of the phenomenology of near-death experiences
2018
|
qualitative study |
34 |
↑Supports
|
Thematic analysis of NDE narratives identified 10 time-bounded themes of isolated events and one transversal theme of self-reflection. |
|
The perceptual geometry and chromaticity of near-death experience spaces
2026
|
mixed-methods questionnaire and graphic reconstruction study |
|
↕Mixed
|
Graphic reconstructions identified recurrent visual-field boundary configurations, with chromatic and imagery differences across configurations that were not uniform across statistical analyses. |
|
The Near-Death Experience, an Instance of Higher-Dimensional Phenomenal Consciousness?
2026
|
theoretical or philosophical paper |
|
?Unclear
|
Argues that because phenomenal consciousness lacks a satisfactory physicalist explanation, NDEs may indicate continued consciousness after brain function ceases, possibly involving higher spatio-temporal dimensionality. |
|
NEAR-DEATH EXPERIENCES AND THE PARADIGM OF CONSCIOUSNESS: A NARRATIVE LITERATURE REVIEW
2026
|
narrative literature review |
|
↕Mixed
|
Reports recurring NDE features and significant life impacts, and concludes that neurochemical, hypoxia, and psychological explanations each fail to fully account for NDEs, leaving the phenomenon an open field. |
|
Self-reported near-death and near-death-like experiences in a Chinese online sample: an exploratory mixed-methods study
2026
|
exploratory mixed-methods study |
63 |
↑Supports
|
Self-reported NDE and NDE-like narratives shared recurrent features, with NDE narratives descriptively showing more peaceful emotions, entity encounters, life review, and culturally specific imagery, though cultural motifs were infrequent. |
|
Sensory perceptions during near-death experiences in palliative care excluding pathological causes or artificial induction.
2026
|
review |
|
→No effect
|
No direct evidence was identified for sensory perceptions during NDEs in palliative care excluding pathological causes, though end-of-life dreams and visions are common and usually comforting in hospice settings. |
|
How do near-death experiences in palliative care differ from typical hallucinations?
2026
|
review |
|
↑Supports
|
Argues that NDEs in palliative care are predominantly distinct from typical hallucinations because they are comforting, meaningful, and spiritual, and that proper recognition can improve end-of-life care. |
|
COMPARING THE DIFFERENCE IN NURSES' KNOWLEDGE AND ATTITUDES TOWARD NEAR-DEATH EXPERIENCES (NDES) BEFORE AND AFTER RECEIVING NDE EDUCATION
2026
|
quasi-experimental study |
41 |
↑Supports
|
Knowledge and attitudes about NDEs were positively related and both increased significantly from pretest to one-week delayed posttest after a three-part asynchronous training. |