Abstract The essay offers an interpretation of psychedelic peak experiences. It criticizes the quasi-scientific naturalistic attempts to explain such experiences and offers an alternative ontology underlying a more complex sense of naturalism, thus defending an entheogenic view irreducible to mere psychological effects. First, the mainstream ontology in the paradigm of natural sciences is...
In this article, an attempt is made to free mindfulness from its modern psychologically utilitarian interpretation and display its ontological-existential essence. To do that, the essay offers the existential roots of human suffering and the ontological meaning of attachment that is found at the basis of suffering. Heidegger’s philosophy is used to show that due to our anxious rejection of the...
This essay relates a Heideggerian interpretation of metaphysics, as determined by an interpretation of Being in terms of a priori laws/essences, to a traditionally passive model of experience. The spiritual principles of the Christian and the Buddhist experience of the Nothing are shown as an overcoming of this model and an overcoming of metaphysics. The essay displays the ways in which...
In the essay, I present the basic principles of Merab Mamardashvili’s phenomenology of ontological maturation. Though Mamardashvili’s thinking has been recently introduced to the West, there is still very little awareness of the uniqueness of his phenomenological insights, allowing him to illuminate contemporary philosophy’s central ontological and existential matters in a novel light. The...
Abstract Heidegger’s Contributions to Philosophy approaches human transformation as an overcoming of Western metaphysics. The nature of this transformation does not imply a mere change of a worldview, an ethical or spiritual fulfillment, or even self-transcendence. Instead, Heidegger speaks about a dislodgement of human essence. In the article I address the notion of dislodgement as central for...