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Contemporary Buddhism

ISSN 1463-9947

30 papers in the library · 2,869 citations · publishing 2011-2026

Papers

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Supernatural Powers in Buddhist Practice: Mastering Abhiññā in Hpa-Auk Buddhist Meditation Method in Contemporary Myanmar

Contemporary Buddhism June 1, 2026 Kanae Kawamoto

In Buddhism, the abhiññās (literally ‘higher knowledges’) refer to six types of supernatural powers that include recalling past lives and reading minds. This research explores the practical importance of supernatural powers (abhiññās) within the Theravāda Buddhist tradition, focusing on the contemporary meditation method formulated by the Burmese monk, Hpa-Auk Sayadaw (1934-). While modern...

Buddhism, Consciousness, and the (Im)Possibility of Ethical AI

Contemporary Buddhism November 16, 2025 Martin T. Adam

ABSTRACT This article explores the relevance of classical Theravāda Buddhist doctrine to the present-day development of artificial general intelligence. Specifically, it addresses the interconnected possibilities of machine consciousness and machine agency. The first section consists of a philosophical exploration of the notion of artificial consciousness in light of ordinary language...

Ancient Wisdom, Emerging Tech: Buddhist Studies’ Contemplative Education in the Age of AI

Contemporary Buddhism October 24, 2025 Diane Denis

ABSTRACT This paper explores the evolving role of contemplative education within Buddhist Studies in the context of the contemporary “age of AI.” It advocates for the cultivation of image literacy at the academic level, arguing that as AI becomes the predominant compiler, producer, and distributor of information, it is imperative to reconsider the nature of cognition and its broader...

The Teacher Matters: The Role and Impact of Meditation Teachers in the Trajectories of Western Buddhist Meditators Experiencing Meditation-Related Challenges

Contemporary Buddhism April 22, 2025 Nicholas K. Canby, Jared R. Lindahl, David J. Cooper et al. 1 citation

Although meditation is often treated as an individual practice, meditation teachers can play an important role. Drawing on the mixed-methods dataset of the Varieties of Contemplative Experience project, this paper examines the role of meditation teachers and their impacts on Western practitioners who are navigating meditation-related challenges. Quantitative and qualitative results from 68...

The Divided Brain, Metaphysical Idealism, and Buddhist Mindfulness Practice

Contemporary Buddhism July 1, 2023 Terry Hyland 1 citation

The exponential expansion of mindfulness-based applications in education, psychology and psychotherapy, workplace training and mind/body well-being in general over the last few decades has been accompanied by wide-ranging claims about the impact of mindfulness on the brain. Arguments in this sphere have been supported by data taken from neuroscience reporting changes in the brain structure and...

ADDRESSING THE CAUSES OF CONFLICT-RELATED SEXUAL VIOLENCE WITH THE BUDDHIST DOCTRINE OF LACK OF A PERMANENT SELF AND MEDITATION TRAINING

Contemporary Buddhism July 3, 2021 Charya Samarakoon

ABSTRACT Conflict-related sexual violence (CRSV) against both male and female combatants, as well as civilians, remains a reality of war despite global efforts to address it. International humanitarian law (IHL) unequivocally condemns sexual violence in armed conflict, and there are specific measures addressing this issue in IHL. However, Buddhist teachings and practices to address sexual...

Changing the Subject: Looping Effects and Subject Transformation Matrices in Two Meditation Apps

Contemporary Buddhism July 2, 2020 Ivan Mayerhofer

ABSTRACT The study of digital religion is currently in its fourth wave of research, focusing closely on the interrelation between users and digital religious technologies. In the fields of philosophy, cognitive science and cultural studies, looping effects, or the dynamic process of subject formation as a result of the development and internalisation of new categorisation schemes, have been...

THE SOUND OF THE BREATH: SUNLUN AND THEINNGU MEDITATION TRADITIONS OF MYANMAR

Contemporary Buddhism February 20, 2019 P. Kyaw

ABSTRACT This article explores the popular Sunlun and Theinngu meditation traditions in Myanmar. The founders, Sunlun Sayadaw Ven. U Kavi (1878–1952) and Theinngu Sayadaw Ven. U Ukkaṭṭha (1913–1973), both led a lay life until in their mid-40s and only then took up meditation, going on to become highly respected meditation teachers. Their meditation techniques are similarly distinctive in...

Buddhist Meditation and the British Colonial Gaze in Nineteenth Century Sri Lanka

Contemporary Buddhism October 30, 2018 E. Harris

ABSTRACT This paper argues that the multiple orientalist expressions that flowed from British pens in nineteenth century Sri Lanka are of use to the scholar of Buddhism, in that they can not only shed light on the growth of Buddhist modernism and the use of the term ‘meditation’ within it, but also on Sri Lankan Buddhist practice on the ground. It first surveys the preconceptions of the British...

THE ‘UNIVERSAL DHARMA FOUNDATION’ OF MINDFULNESS-BASED STRESS REDUCTION: NON-DUALITY AND MAHĀYĀNA BUDDHIST INFLUENCES IN THE WORK OF JON KABAT-ZINN

Contemporary Buddhism July 3, 2018 Ville Husgafvel 34 citations

The discussion on the Buddhist roots of contemporary mindfulness practices is dominated by a narrative which considers the Theravāda tradition and Theravāda-based ‘neo-vipassanā movement’ as the principal source of Buddhist influences in mindfulness-based stress reduction (MBSR) and related mindfulness-based programmes (MBPs). This Theravāda bias fails to acknowledge the significant Mahāyāna...

PROMOTING THE PSYCHO-SOCIAL WELL-BEING OF INTERNATIONAL STUDENTS THROUGH MINDFULNESS: A FOCUS ON REGULATING DIFFICULT EMOTIONS

Contemporary Buddhism July 3, 2018 Hülya Koşar Altinyelken 19 citations

This qualitative study explores the potential of a mindfulness programme for providing psycho-social support to international students in higher education. The article focuses on analysing the nature of emotional distress among students, how they regulate difficult emotions, and the effects of the mindfulness programme on emotion regulation. For this purpose, in-depth interviews were conducted...

STORIES OF SUFFERING AND GROWTH: AN INVESTIGATION OF THE LIVED EXPERIENCE OF NONATTACHMENT

Contemporary Buddhism July 3, 2018 Richard E. Whitehead, Glen William Bates, Brad Elphinstone 18 citations

The Buddhist concept of nonattachment refers to a flexible engagement with experience without fixation on achieving specified outcomes. The primary focus of this study was to qualitatively examine how nonattachment and attachment are experienced in individuals identified as having very high and low levels of nonattachment. Specifically, we examined individuals’ descriptions of how their levels...

LOGICAL ANALYSES OF VIPASSANĀ MEDITATION

Contemporary Buddhism July 3, 2018 C. P. Hertogh

ABSTRACT In this paper we propose logical analyses of Vipassanā Meditation as modus ponens or universal instantiation, as based upon identification, analysis, and interpretation of the meditation as a (spiritual) thought experiment (STE like e.g. huàtóus and kōans in Chan and Zen).* The analyses consist in completing the unfinished enthymematic argument of the Sutta-nipāta by explication of...

METAPHORS OF MINDFULNESS

Contemporary Buddhism May 30, 2018 Bee Scherer, Jeff Waistell 2 citations

This critical comparison of Morgan’s ‘Images of Organization’ and Hanh’s ‘Work’ considers whether Hanh offers new insights and metaphors. Morgan’s legacy resides not in his images but in showing that the dynamism of organisational theorising requires the generation of new metaphors. His images transfer onto Hanh’s psychology but largely mediate different messages. This study extends Morgan’s...

Vedanā and the Wisdom of Impermanence: We are Precipitants Within the Experiments of the Universe

Contemporary Buddhism January 2, 2018 Paul R. Fleischman 1 citation

Vipassana meditation in the tradition of S.N. Goenka is based upon neutral, non-judgemental, non-reactive awareness of the arising and passing of body sensations. This focus for meditation has two advantages. First, it is a practical focus that most people find they can work with, and that derives from a historical connection to the Buddha’s words. Second, this meditative focus puts the...

Spacious Awareness in Mahāyāna Buddhism and Its Role in the Modern Mindfulness Movement

Contemporary Buddhism July 3, 2017 Tessa Watt 8 citations

This paper investigates a particular understanding of ‘awareness’ in Mahāyāna Buddhism and its relevance for secular mindfulness. We will focus on the Zen and Mahāmudrā traditions which share a view of awareness as an innate wakefulness, described using metaphors of space, light and clarity. These traditions encourage practices in which the meditator rests in this spacious ‘non-dual’ awareness:...

Beyond Intentionality: On the Non-dual Contemplative Practices of the Tibetan Buddhist Tradition ‘The Great Perfection’

Contemporary Buddhism May 31, 2017 Eran Laish 1 citation

The Buddhist vision of liberation is intimately related with an experiential state that transcends intentionality, temporality and causality, owing to its non-directed, unchanging and unconditioned nature. As such, this vision reveals a novel mode of non-dual awareness, which is not divided into perceiving subject and perceived objects. In order to directly recognise this mode, several Buddhist...

The Self-Effacing Buddhist: No(t)-Self in Early Buddhism and Contemplative Neuroscience

Contemporary Buddhism January 2, 2017 Paul Verhaeghen 9 citations

One of the core teachings of Buddhism is the doctrine of anattā. I argue that there is good evidence that anattā as understood in early Buddhism should be viewed less as a doctrine and a metaphysical pronouncement (‘no-Self’) than as a soteriological claim (‘not-self’) – an appeal and a method to achieve, or move progressively closer to, liberation. This view opens up anattā to empirical...

Loving-kindness meditation: a field study

Contemporary Buddhism November 1, 2013 Beatrice Alba 19 citations

AbstractSurveys were conducted at two metta meditation retreats in order to examine the psychological effects of metta meditation. Participants were invited to complete the survey at the beginning of the retreat, at the end of the retreat, and two weeks after the end of the retreat. Participants completed the same scales at each time phase, which included measures of happiness, compassionate...

What does mindfulness really mean? A canonical perspective

Contemporary Buddhism May 1, 2011 Bhikkhu Bodhi 620 citations

The purpose of this paper is to determine the meaning and function of mindfulness meditation using as the source of inquiry the Pāli Canon, the oldest complete collection of Buddhist texts to survive intact. Mindfulness is the chief factor in the practice of satipa hāna, the best known system of Buddhist meditation. In descriptions of satipa hāna two terms constantly recur: mindfulness (sati)...

Mindfulness, by any other name…: trials and tribulations of sati in western psychology and science

Contemporary Buddhism May 1, 2011 Paul Grossman, Nicholas T. van Dam 540 citations

The Buddhist construct of mindfulness is a central element of mindfulness-based interventions and derives from a systematic phenomenological programme developed over several millennia to investigate subjective experience. Enthusiasm for ‘mindfulness’ in Western psychological and other science has resulted in proliferation of definitions, operationalizations and self-report inventories that...

On some definitions of mindfulness

Contemporary Buddhism May 1, 2011 Rupert Gethin 402 citations

The Buddhist technical term was first translated as ‘mindfulness’ by T.W. Rhys Davids in 1881. Since then various authors, including Rhys Davids, have attempted definitions of what precisely is meant by mindfulness. Initially these were based on readings and interpretations of ancient Buddhist texts. Beginning in the 1950s some definitions of mindfulness became more informed by the actual...

Mindfulness: diverse perspectives on its meaning, origins, and multiple applications at the intersection of science and dharma

Contemporary Buddhism May 1, 2011 J. Mark G. Williams, Jon Kabat‐zinn 390 citations

The guest editors introduce this special issue on Mindfulness, explaining its rationale, aims, and intentions. Integrating mindfulness-based approaches into medicine, psychology, neuroscience, heal...

Measuring mindfulness

Contemporary Buddhism May 1, 2011 Ruth A. Baer 271 citations

The commitment to evidence-based practice in clinical psychology requires scientific investigation of the effects of treatment and mechanisms of change. Empirical evidence suggests that mindfulness-based treatments provide clinically meaningful improvement for people suffering from many important problems, including depression, anxiety, pain, and stress. However, the processes of change that...

Compassion in the landscape of suffering

Contemporary Buddhism May 1, 2011 Christina Feldman, Willem Kuyken 237 citations

In this paper we investigate compassion and its place within mindfulness-based approaches. Compassion is an orientation of mind that recognizes pain and the universality of pain in human experience and the capacity to meet that pain with kindness, empathy, equanimity and patience. We outline how learning to meet pain with compassion is part of how people come to live with chronic conditions...