Journal of Humanistic Psychology
October 1, 1965
Robert E. Mogar
23 citations
Since LSD's discovery in 1943, extensive research has documented its powerful effects on brain processes and autonomic functions, including lowered arousal thresholds and heightened sensory sensitivity. These psychopharmacological changes align with clinical findings of pronounced perceptual, affective, and ideational alterations. However, beyond these broad patterns, results have been inconsistent and often contradictory, even in simpler animal species. Methodological problems—especially in human studies—such as organic complexity, measurement shortcomings, individual differences, lack of adequate theoretical models, and non-drug variables like set and setting, have hindered progress. Additionally, a medico-legal-social controversy has obscured empirical questions and inhibited objective investigation.
Journal of Humanistic Psychology
June 23, 2021
Julie B. Wang, Jessica Lin, Leah Bedrosian et al.
22 citations
MDMA-assisted therapy (MDMA-AT) can be scaled across multiple clinic sites while maintaining high treatment fidelity. In an open-label study across 14 North American sites, cotherapist dyads were trained in a manualized protocol and administered three experimental sessions to participants with severe PTSD. Adherence to the therapy protocol was high across both dyads and sites. PTSD symptom severity, measured by the CAPS-5, decreased substantially after three sessions at 18 weeks. MDMA was well tolerated. These results indicate that the benefits of MDMA-AT for PTSD can be achieved in a multi-site, real-world clinical setting.
Journal of Humanistic Psychology
July 1, 1986
F. Goodman
21 citations
Experiments with student volunteers showed that adopting postures from religious rituals, such as those used in Pentecostal services, produced physical changes and self-reported experiences similar to those observed in religious altered states of consciousness. Earlier experiments had inconsistent results, which the author hypothesized was due to neglecting posture as a component. In five subsequent experimental series, ritual postures from ethnographic literature yielded striking agreement between ethnographic data and subjects' self-reports, while neutral control postures did not. The method allows investigation of religious altered states without relying on religious dogma.
Journal of Humanistic Psychology
September 2, 2021
Cody Callon, Meris Williams, Adele Lafrance
20 citations
Ayahuasca ceremony leaders recommend that participants be honest, respectful, ready, and willing, and that they have internal and external resources before drinking. Complementary practices such as psychotherapy, spiritual and contemplative practices, and creative expression aid both preparation and integration. After ceremonies, sharing experiences and working with insights and lessons help integration, while some practices are considered ineffective. The findings align with other stakeholders' views on useful preparation and integration practices.
Journal of Humanistic Psychology
June 2, 2017
Patrick Jones
20 citations
Mindfulness training cultivates qualities relevant to heroism, such as improved attention, sensory awareness, cognitive control, reduced fear, and increased loving kindness and self-sacrificing behaviors. Traditional mindfulness, based on a "no self" perspective, may be especially suited for developing stable heroic character (trait) rather than occasional heroism (state). The article reviews theory, practices, and scientific evidence, concluding that heroically relevant qualities are trainable through mindfulness techniques, and that enduring selflessness and service to others may be achievable for serious practitioners.
Journal of Humanistic Psychology
March 1, 2022
David Luke
18 citations
This essay reviews ten types of anomalous experiences—synaesthesia, extra-dimensional percepts, out-of-body experiences, near-death experiences, entity encounters, alien abduction, sleep paralysis, interspecies communication, possession, and psi (telepathy, precognition, clairvoyance, and psychokinesis)—that occur both spontaneously and with psychedelic substances. Taking a multidisciplinary approach, it explores what these phenomena reveal about the nature of 'expanded consciousness' and their implications for humanistic and transpersonal psychology, parapsychology, and the underlying neuroscience of such experiences.
Journal of Humanistic Psychology
October 1, 2006
Roger Walsh, Charles S. Grob
18 citations
Before psychedelic research was legally halted, over 1,000 clinical reports documented a wide range of psychological effects and therapeutic possibilities, with implications for psychology, psychiatry, neuroscience, anthropology, sociology, and religious studies. Findings included insights into states of consciousness, the unconscious, motivation, self-actualization, spirituality, and psychotherapy. Because further human studies became virtually impossible, surviving original investigators were convened and interviewed to capture an oral history of their research. This article summarizes their conclusions, the psychological and social implications of their work, and its impact on diverse academic disciplines.
Journal of Humanistic Psychology
May 15, 2020
Steve Taylor
11 citations
Time Expansion Experiences (TEEs) are episodes where the normal sense of time slows or expands dramatically. Analyzing 74 reports, the most common triggers were accidents (40 cases), followed by spiritual states (12), psychedelic experiences (7), and sports or games (7). Participants described heightened calmness, alertness, and rapid cognition that allowed preventative action, often in quiet settings. The authors argue TEEs are not an illusion created by recollection but a genuine feature of altered states of consciousness, arising when the normal self-system dissolves. Normal time experience is a psychological construct produced by the self-system.
Journal of Humanistic Psychology
February 10, 2022
Terence H. W. Ching, Monnica T. Williams, S. Reed et al.
10 citations
A mixed-methods case study examined whether a person of color with treatment-resistant PTSD would benefit from MDMA-assisted therapy (MDMA-AT) as much as participants in earlier, less diverse trials. The participant showed quantitative improvement in PTSD symptoms. An interpretative phenomenological analysis of therapy session transcripts revealed recurrent themes related to psychological mechanisms of symptom change, reduced PTSD symptoms, and additional positive and negative effects beyond symptom reduction. The authors discuss these themes and offer recommendations for addressing culturally relevant material during MDMA-AT.
Journal of Humanistic Psychology
January 1, 2002
T. B. Roberts, P. J. Hruby
10 citations
The authors argue that a complete study of religion must include entheogens—psychedelic substances that can induce experiences of the divine. Drawing on William James, Charles Tart, and Ken Wilber, they propose a research agenda covering the spiritual nature of the human mind, the authenticity of entheogen-assisted religious experiences, pastoral counseling, experimental mysticism, entheogenic origins of religion, and policy issues around freedom of conscience and religion. They conclude with seven recommendations for churches, religious orders, seminaries, and scholarly groups to promote entheogenic research.
Journal of Humanistic Psychology
July 12, 2021
Dana W. Sawyer
7 citations
The essay defends the Huxley/Osmond theory that psychedelic drugs can trigger a cross-cultural mystical experience of unity with ultimate reality, countering Constructivist critics who claim the Perennial Philosophy is obsolete. It refutes three specific charges against Aldous Huxley: that he saw his view as religion's core, that he claimed universally shared beliefs, and that his position requires pure consciousness. The essay shows these criticisms misrepresent Huxley and most Perennial Philosophy variants, which form a family of theories like Existentialism. It concludes by proposing new directions for testing the Huxley/Osmond hypothesis, including with psychedelics.
Journal of Humanistic Psychology
May 3, 2023
Sascha Thal, Michelle Wieberneit, Jason M. Sharbanee et al.
6 citations
A systematized review of 82 sources examined best therapeutic practices during administration sessions with serotonergic psychedelics and entactogens as adjuncts to psychotherapy. Information about substances, dosages, number of sessions, common client issues, types of experiences, music, and therapeutic conduct was summarized and compared. The effects of different therapeutic models, methods, techniques, and complex interventions on outcomes have not been rigorously investigated. Most available evidence was anecdotal, limiting conclusive statements about appropriate therapeutic conduct. Essential components of therapeutic interventions remain largely tentative, necessitating systematic investigation.
Journal of Humanistic Psychology
July 1, 1993
Thomas J. Riedlinger
6 citations
Before becoming famous for promoting psychedelic drugs, Timothy Leary built a reputation in interpersonal psychology and developed a humanistic psychotherapy called existential-transactional psychology. This article traces his work from his 1957 book Interpersonal Diagnosis of Personality, based on research at Kaiser Foundation Hospital from 1950 to 1956, through his Harvard experiments with humanistic therapy and psychedelics from 1960 to 1963. The article emphasizes existential-transactional psychology, which Leary formulated in an unpublished treatise, The Existential Transaction. It urged psychologists to observe behavior in real-life situations without imposing medical models and to get involved in the events they studied. His Harvard psychedelic research is discussed as an application of this theory. Leary later said his expulsion from Harvard allowed him to expand his experimental design from hundreds to millions.
Journal of Humanistic Psychology
July 1, 1992
Todd Evan Pressman
6 citations
A theory is proposed for how nonordinary states of consciousness can facilitate a person's movement toward wholeness. The article reviews the historical development of research into these states and defines key terms. The work of Stanislav Grof is examined in depth, presenting his model of consciousness derived from accounts of nonordinary experiences. Clinical case studies are offered as evidence for Grof's model, which is shown to align with the proposed theory of therapeutic potential.
Journal of Humanistic Psychology
February 27, 2024
Jacob S. Aday, Emily K. Bloesch, Alan K. Davis et al.
5 citations
People who attended an ayahuasca retreat showed increased appreciation of art and beauty one week and one month later, according to a survey of 54 participants. Contrary to expectations, intense drug effects such as mystical experiences, awe, or ego dissolution did not predict these changes. The open-label design limits certainty, but the findings align with anecdotal reports of lasting shifts in aesthetic attitudes after psychedelic use. Further research is needed to identify the mechanisms behind these changes.
Journal of Humanistic Psychology
September 22, 2023
Mitch Earleywine, Maha N. Mian, Joseph A. de Leo
5 citations
Expectations about psychedelics are understudied despite their powerful subjective effects. In over 500 people who have used psilocybin, expectancies about antidepressant effects correlated with specific subjective experiences—mystical experiences, ego dissolution, and emotional breakthrough—that previous work linked to depression improvement. Current depressive symptoms, ego dissolution, and emotional breakthrough each predicted unique variance in expected antidepressant effects, but mystical experience expectancies did not. Demographic factors and general hallucinogen involvement showed only weak correlations. These findings suggest that psilocybin users hold relevant expectancies about subjective and antidepressant effects, which could influence treatment outcomes and deserve monitoring in clinical trials.
Journal of Humanistic Psychology
August 9, 2017
R. Metzner
4 citations
The concept of consciousness expansion, historically primal to psychedelics, offers two advantages over the term 'tripping': it links psychedelic drugs with other expansion methods like meditation and creative visioning, and it contrasts with consciousness contraction seen in concentration and focus. Both expansions and contractions occur at individual states and societal worldviews. Contemporary global culture is shifting toward an expanded worldview that acknowledges both material and spiritual dimensions of existence.
Journal of Humanistic Psychology
March 9, 2023
Alex Sielaff, Dylan E. Horner, Jeff Greenberg
3 citations
People who have had mystical-type experiences (MTEs) report less fear of death, greater belief in death as a passage, a more intrinsic and growth-oriented worldview, and higher trait absorption compared to those who have not. However, contrary to expectations based on clinical psychedelic research, they also report more mental health symptoms. This suggests that MTEs occurring outside a supportive therapeutic context may not produce the same psychological benefits seen in clinical settings.
Journal of Humanistic Psychology
August 18, 2022
Mark Molumby, Keith Gaynor, Suzanne Guérin et al.
3 citations
Psilocybin may become a legal medicinal drug due to growing evidence of its efficacy for mental health disorders. This work tested the validity of a model of extra-pharmacological factors—set, setting, and intention—in predicting attitudes toward psilocybin. Two hundred nineteen participants completed online measures of personality and the Attitudes Toward Psilocybin scale. A model including a positive set, openness to experience, and lower extraversion significantly predicted attitudes. The findings support the model and suggest that a psychological suitability test could help determine whether psilocybin prescription is appropriate.
Journal of Humanistic Psychology
July 1, 1993
Robert S. Gable
3 citations
A graduate student's ingestion of psilocybin (magic mushrooms) produced an altered state of consciousness, which he later reported to psychologists Fred Skinner and Abraham Maslow 30 years ago, noting their reactions. The author suggests that familiarity with hallucinogens can improve communication with terminally ill people and that these substances may help realize visionary potential.
Journal of Humanistic Psychology
July 20, 2021
Mariavittoria Mangini
2 citations
Women's contributions to psychedelic exploration and research in the twentieth century have been under-reported, with their roles often obscured or subsumed under more famous male figures. Mabel Luhan and Valentina Wasson are known but their individual impacts are not fully represented; Wasson's work is overshadowed by her husband, and Luhan's interference in Taos Pueblo peyote politics is overlooked. Poet Mary Barnard's lyrical psychedelic writing is less celebrated than her Sappho translations. Therapists Gertrude Paltin and Kay Parley wrote valuably on psychedelics for spiritual development, personal discovery, and therapy, yet remain almost unknown. Many other women's significant contributions are poorly recorded.
Journal of Humanistic Psychology
December 2, 2020
Magali Ollagnier-Beldame
2 citations
Human experience and the living body are often overlooked as sources of knowledge in psychology and cognitive science, despite their potential richness. This work argues that a first-person epistemology—along with precise methods for studying subjective experience—is necessary to genuinely investigate experiential knowledge. The proposal carries epistemological, ethical, and societal implications, suggesting that attending to experience can deepen understanding and inform broader goals beyond academia.
Journal of Humanistic Psychology
July 22, 2025
Nisha Gupta
1 citation
Spiritual emergency is a phenomenon where psychological crises trigger altered states of consciousness with transpersonal themes that can resemble psychopathology but may instead catalyze psychospiritual evolution, offering wisdom for the individual and collective. The author, a depth psychologist and artist, presents an autoethnographic case study of their own spiritual emergency after a traumatic loss, using visionary art therapy to express spiritual insights during trauma healing. Referencing Jung, they describe painting tarot cards as archetypal images from the collective unconscious, depicting a six-stage process of spiritual evolution. Practical recommendations are given for psychotherapists to facilitate visionary art therapy for clients in spiritual emergencies.
Journal of Humanistic Psychology
April 9, 2025
Danielle Leonard, Thomas R. Brooks
1 citation
Peak and mystical experiences are states of consciousness varying in intensity and duration, characterized by profound joy, ecstasy, awe, noetic quality, decreased self-salience, and heightened interconnectedness. Renewed interest in psychedelics as therapeutic tools stems from early observations linking such experiences to well-being and healing. Numerous studies show a direct correlation between the strength of these experiences and positive, long-lasting psychological outcomes in psychedelic psychotherapy for depression, cancer-related distress, and substance use disorders. Mechanisms involve neurobiological changes in brain regions tied to self-referential processing and consciousness. However, medicalizing psychedelic therapy raises concerns about commodifying transformative states, prompting reevaluation of the role of peak experiences and exploration of non-pharmacological methods to induce them.
Journal of Humanistic Psychology
November 4, 2023
Erik Kuravsky
1 citation
Mindfulness is often treated as a psychological tool for reducing stress or improving performance, but this essay argues that such a utilitarian view misses its deeper existential purpose. Drawing on Heidegger’s philosophy, the author contends that human suffering stems from an anxious rejection of nothingness, which forces beings to be experienced only as objects of attachment, creating a subject–object dualism and radical alienation from the world. This predicament cannot be resolved by using mindfulness as a technique to manage psychological resources, because liberation cannot be achieved through intention. Instead, Heidegger’s concepts of “letting-be,” “objectless waiting,” and “attention to Beyng” show how mindfulness meditation can open a nonintentional dimension of experience where genuine liberation from suffering may occur.