Anscombe’s famous paper on the first person makes claims which may seem bewildering or absurd, that we have ‘unmediated conceptions’ of some of our states and actions, that these conceptions are ‘subjectless’, and also, very controversially, that ‘I’ does not refer. Anscombe would not have identified herself as a pragmatist. But we can gain insight into and sympathy with some of these claims...
Recent philosophy of mind has had a mistaken conception of the nature of psychological concepts. It has assumed too much similarity between psychological judgments and those of natural science and has thus overlooked the fact that other people are not just objects whose thoughts we may try to predict and control but fellow creatures with whom we talk and co-operate. In this collection of...