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Shamanism: all studies

Page 163 of 164: studies 1,621 to 1,630 of 1,637, newest first. Back to the shamanism overview

Research

Where the Spirits Ride the Wind

1990 Felicitas Goodman

"The book is clearly written for the general reader and includes many descriptions of trance experiences. It may serve as a good introduction to the nature and appeal of the shamanic revival in modern Western cultures." -Theological Book Review"... a case study in experiential anthropology that offers a unique mix of autobiography, mythology, experiential research, and archaeological data to...

A philosophical inquiry to include trance in epistemology.

Journal of Psychoactive Drugs 1989 H Wautischer 3 citations

In a state of voluntary trance or meditation, the perception of reality appears to extend beyond the usual spatial and temporal boundaries that are normally perceived by the sense organs. It is argued that the problems of validity and reliability of trance experiences for scientific discourse are in principle no different than the problems associated with ordinary perception. The shift in early...

“adapted for heaven”: conversion and culture in western Sicily

American Ethnologist August 1, 1988 Salvatore Cucchiari 39 citations

This paper examines the phenomenological and sociocultural character of Sicilian Pentecostal conversion and compares this transformational experience to that offered by traditional Sicilian shamanic practice. The approach to religious conversion advocated here is critical of the family of approaches called “deprivation‐ideology” approach and features a view of conversion that relies on the...

Magico-Religious Practitioner Types and Socioeconomic Conditions

Cross-Cultural Research February 1, 1986 Michael Winkelman 57 citations

A typology of magico-religious practitioners is determined in a cross- cultural sample. Shamans were found in hunting and gathering soci eties ; Shaman/Healers and Priests in agricultural societies; and Healers, Mediums, and Malevolent Practitioners in societies with political integration. Analysis of selection procedures and activities suggests three bases for magico-religious practitioners: a...

The role of hallucinogenic drugs and sensory stimuli in Peruvian ritual healing.

Culture, Medicine, and Psychiatry December 1, 1984 D Joralemon

On Peru's north coast, curanderos perform night-long curing ceremonies in which the mescaline-bearing cactus San Pedro is used. The concept of autonomic nervous system tuning is presented as the best explanation for the overall physiological effect of the ritual. An assessment of the possible therapeutic impact of this condition is provided. Organic response and symbolic message are seen to...

The healing practices of a Peruvian shaman.

Journal of Ethnopharmacology July 1, 1984 L E Luna 78 citations

The use of psychotropic plants among the mestizo population of the northwestern Amazon has already been the subject of some research. However, the field is far from fully investigated. Practitioners locally known by the name of "vegetalistas" or simply "maestros" have preserved considerable knowledge of plant lore, and still today contribute substantially to the health care of both rural and...

The vidente phenomenon in third world traditional healing: An amazonian example

Medical Anthropology 1984 Marlene Dobkin De Rios 15 citations

This article examines the vidente, or seer phenomenon in the Peruvian Amazon city of Pucallpa, Peru, where fieldwork was conducted in 1977 and 1979. With the discovery of natural opiate-like substances in the body, called endorphins, researchers in the brain sciences were intrigued by man's ability to create his own opiate-like response to pain, ecstacy and stress. Paranormal phenomena, often...

Ethnopharmacology of ska María Pastora (Salvia divinorum, Epling and Játiva-M.).

Journal of Ethnopharmacology May 1, 1983 Leander J. Valdés, J L Díaz, A G Paul 166 citations

Salvia divinorum is a perennial labiate used for curing and divination by the Mazatec Indians of Oaxaca, Mexico. The psychotropic effects the plant produces are compared to those of the other hallucinogens employed by the Mazatecs, the morning glory, Rivea corymbosa L., Hallier f. and the psilocybin-containing mushrooms. A discussion of the role of ska María Pastora in the native "pharmacopeia"...