Journal of Ethnopharmacology
January 30, 2025
Maria Rita Garcia, Federico Ferreres, Tiago Mineiro et al.
3 citations
The use of "Mexican calea" (Calea zacatechichi Schltdl.) in ritualistic ceremonies, due to its dream-inducing effects, was until recently limited to indigenous communities in Mexico. However, the plant has recently gained popularity in Western societies being commonly used in recreational settings. Despite the traditional and recreational uses, mechanisms underlying its reported oneirogenic...
Journal of Ethnopharmacology
January 30, 2025
Santhiago C Graça, Isabella B Bustelli, Érica V Dos Santos et al.
2 citations
Ayahuasca is a beverage obtained from the decoctions of Banisteriopsis caapi (Spruce ex Griseb.) Morton and Psychotria viridis Ruiz & Pav., used throughout the Amazon as a medicinal beverage for healing and spiritual exploration. The Banisteriopsis caapi extract consists of harmine, harmaline, and tetrahydroharmine (THH); which inhibit the isoforms of monoamine oxidase A and B. In the central...
Journal of Ethnopharmacology
October 28, 2024
Lok-Hi Chow, Pin-Chen Lin, Ying-Jie Chen et al.
6 citations
Piper methysticum G. Forst (Piperaceae) is traditionally consumed in Polynesian culture. The roots are used to produce an entheogenic drink and traditional medicine with sedative and anxiolytic properties. There is also evidence that it functions as a pain reliever. Kavalactones, its main active ingredients, exhibit psychoactive effects on the central nervous system. However, the active...
Journal of Ethnopharmacology
April 6, 2024
Pedro Santana Sales Lauria, Juliana de Medeiros Gomes, Lucas Silva Abreu et al.
10 citations
Ayahuasca (AYA) is a psychedelic brew used in religious ceremonies. It is broadly used as a sacred medicine for treating several ailments, including pain of various origins. To investigate the antinociceptive effects of AYA and its mechanisms in preclinical models of acute and chronic pain in mice, in particular during experimental neuropathy. The antinociceptive effects of AYA administered...
Journal of Ethnopharmacology
February 10, 2024
Alberto Hernández-león, Raúl Iván Escamilla-Orozco, Aylín R. Tabal-Robles et al.
29 citations
Central nervous system (CNS) diseases can be diverse and usually present with comorbidity, as in the case of depression and anxiety. Despite alternatives like Psilocybe mushrooms for mental health there is no basic research to evidence their CNS benefits. To evaluate the anxiolytic- and antidepressant-like effects, as well as the acute toxicity of P. cubensis mushroom. First, the acute toxicity...
Journal of Ethnopharmacology
February 10, 2024
Tiago Arruda Sanchez, Lucas Rego Ramos, Felipe Araujo et al.
12 citations
Ayahuasca is a beverage used in Amazonian traditional medicine and it has been part of the human experience for millennia as well as other different psychoactive plants. Although Ayahuasca has been proposed as potentially therapeutic as an anxiolytic and antidepressant, whilst no studies have been carried out so far investigating their direct effect on brain emotional processing. This study...
Journal of Ethnopharmacology
January 10, 2023
Merline Delices, Jessica de Araujo Isaias Muller, Karuppusamy Arunachalam et al.
23 citations
Anadenanthera colubrina (Vell.) Brenan is an endemic tree to South America and different parts of it are used by the population for the treatment of various diseases, as well as in indigenous rituals. This species has high pharmacological potential but may present toxic potential due to the presence of psychotropic compounds. To review published studies with the species A. colubrina regarding...
Journal of Ethnopharmacology
March 25, 2022
Ilana Berlowitz, David M O'Shaughnessy, Michael Heinrich et al.
26 citations
Indigenous groups of the Amazon have developed intricate methods for the application of psychoactives, among which particularly the dieta or diet method of Peruvian-Amazonian traditional medicine stands out. It is a retreat-like intervention involving lengthy periods of social, behavioural, and alimentary restrictions, while ingesting specially prepared plant substances. The interplay of the...
Journal of Ethnopharmacology
November 22, 2021
Bruno Gianfratti, Ricardo Tabach, Marna Eliana Sakalem et al.
23 citations
Ethnopharmacological relevanceAyahuasca, a psychoactive beverage prepared from Banisteriopsis caapi and Psychotria viridis, is originally used by Amazon-based indigenous and mestizo groups for medicinal and ritualistic purposes. Nowadays, ayahuasca is used in religious and shamanic contexts worldwide, and preliminary evidence from preclinical and observational studies suggests therapeutic...
Journal of Ethnopharmacology
June 12, 2020
Albert Katchborian‐neto, Wanderleya T Santos, Karen J Nicácio et al.
62 citations
Ayahuasca is a tea produced through decoction of Amazonian plants. It has been used for centuries by indigenous people of South America. The beverage is considered to be an ethnomedicine, and it is traditionally used for the treatment of a wide range of diseases, including neurological illness. Besides, some scientific evidence suggests it may be applicable to Parkinson's disease (PD)...
Journal of Ethnopharmacology
February 10, 2020
Lorenzo Leonel Tlacomulco-Flores, M. Déciga-campos, María Eva González-trujano Me et al.
26 citations
ETHNOPHARMACOLOGICAL RELEVANCE Salvia divinorum Epling & Játiva is a Mexican plant used not only in rituals but also in traditional medicine for pain relief. One of the most known bioactive compounds is salvinorin A, which acts centrally in kappa-type opioid receptors. AIM OF THE STUDY Despite its traditional use as a medicinal plant, there is not enough scientific investigation to reinforce...
Journal of Ethnopharmacology
December 5, 2018
Sara Anna Bonini, Marika Premoli, Simone Tambaro et al.
669 citations
Cannabis sativa L. (C. sativa) is an annual dioecious plant, which shares its origins with the inception of the first agricultural human societies in Asia. Over the course of time different parts of the plant have been utilized for therapeutic and recreational purposes, for instance, extraction of healing oils from seed, or the use of inflorescences for their psychoactive effects. The key...
Journal of Ethnopharmacology
April 24, 2018
Zul Merali, Christian Cayer, Pamela Kent et al.
16 citations
The Maya have traditionally used copal, Protium copal, as incense during ceremonies since pre-Columbian times. Anecdotally, copal (when burned as incense), is thought to elicit mentally uplifting and calming effects. The main objective of this study was to determine whether the incense elicits anxiolytic-like behavior in animal models using rats. A second objective was to characterize active...
Journal of Ethnopharmacology
July 12, 2017
Karina Simón-arceo, Ma Eva González-trujano, Ulises Coffeen et al.
26 citations
Salvia divinorum is a medicinal plant traditionally used in hallucinogenic ethnopharmacological practices and for its analgesic and antinflammatory properties. Its active compounds include diterpenes known as salvinorins which act as potent κ opioid receptor agonists. Given its effects in acute animal models of pain, as well as its antinflammatory attributes, we decided to investigate the...
Journal of Ethnopharmacology
December 4, 2016
Chabaco Armijos, Gianluca Gilardoni, Luis Amay et al.
38 citations
This study concerns seven Huperzia species (Lycopodiaceae), namely H. brevifolia, H. columnaris, H. compacta, H. crassa, H. espinosana, H. tetragona, H. weberbaueri, which are considered sacred plants by the Saraguro community, living in the Southern Andes of Ecuador; these plants are widely used in traditional medicine and ritual ceremonies. The plants were selected on the basis of written...
Journal of Ethnopharmacology
August 2, 2016
Bridget Forsyth, Liana Machado, Tim Jowett et al.
35 citations
Root bark from Tabernanthe iboga has been used traditionally in West Africa as a psychoactive substance in religious rituals. In smaller doses it is reported anecdotally to have stimulant properties. To evaluate the influence of a single 20mg ibogaine dose on psychological variables reflecting subjective mood state and a range of cognitive functions. 21 healthy male volunteers received single...
Journal of Ethnopharmacology
November 4, 2015
Baudry N Nsuala, Gill Enslin, Alvaro Viljoen
Leonotis leonurus, locally commonly known as "wilde dagga" (=wild cannabis), is traditionally used as a decoction, both topically and orally, in the treatment of a wide variety of conditions such as haemorrhoids, eczema, skin rashes, boils, itching, muscular cramps, headache, epilepsy, chest infections, constipation, spider and snake bites. The dried leaves and flowers are also smoked to...
Journal of Ethnopharmacology
August 2, 2015
Bradley C Bennett, Rocío Alarcón
43 citations
Cultures throughout the world give plants to their dogs in order to improve hunting success. These practices are best developed in lowland Ecuador and Peru. There is no experimental evidence for the efficacy of these practices nor critical reviews that consider possible pharmacological effects on dogs based on the chemistry of the ethnoverterinary plants. This review has three specific aims:...
Journal of Ethnopharmacology
May 26, 2015
Toshiyuki Ueki, Kazushige Mizoguchi, Takuji Yamaguchi et al.
31 citations
Yokukansan, a traditional Japanese (Kampo) medicine, has recently been used to treat the behavioral and psychological symptoms of dementia (BPSD), including aggressiveness, excitability, and hallucination. The present study was designed to investigate the mechanisms underlying the ameliorative effects of yokukansan on BPSD using animals exhibiting hallucination-like behaviors. For this purpose,...
Journal of Ethnopharmacology
April 22, 2015
Aleksandra Nikolić-kokić, Zorana Oreščanin-dušić, Ivan Spasojević et al.
15 citations
Ibogaine is a naturally occurring alkaloid with psychotropic and metabotropic effects, derived from the bark of the root of the West African Tabernanthe iboga plant. The tribes of Kongo basin have been using iboga as a stimulant, for medicinal purposes, and in rite of passage ceremonies, for centuries. Besides, it has been found that this drug has anti-addictive effects. Previous studies have...
Journal of Ethnopharmacology
August 8, 2014
Marco Leonti, Laura Casu
15 citations
Food is medicine and vice versa. In Hindu and Ayurvedic medicine, and among human cultures of the Indian subcontinent in general, the perception of the food-medicine continuum is especially well established. The preparation of the exhilarating, gold-coloured Soma, Amrita or Ambrosia, the elixir and food of the 'immortals'-the Hindu pantheon-by the ancient Indo-Aryans, is described in the...
Journal of Ethnopharmacology
February 3, 2014
Ivan Casselman, Catherine J Nock, Hans Wohlmuth et al.
54 citations
In 1962 ethnopharmacologists, Hofmann and Wasson, undertook an expedition to Oaxaca, Mexico. These two researchers were the first scientists to collect a flowering specimen of Salvia divinorum allowing the identification of this species. While the species' traditional use is confined to a very small region of Mexico, since Hofmann and Wasson's expedition 50 years ago, Salvia divinorum has...
Journal of Ethnopharmacology
2014
Kenneth J. Sufka, Melissa J Loria, Kevin Lewellyn et al.
Consumer use of botanicals has increased despite, in many instances, the paucity of research demonstrating efficacy or identifying liabilities. This research employed the place preference/aversion paradigm to characterize the psychoactive properties of Salvia divinorum extract (10, 30, 100mg/kg), salvinorin A (0.1, 0.3, 1.0mg/kg), Mitragyna speciosa MeOH extract (50, 100, 300 mg/kg), Mitragyna...
Journal of Ethnopharmacology
May 8, 2013
Alexander Paulke, Christian Kremer, Cora Wunder et al.
31 citations
Ethnopharmacological relevanceThe convolvulacea Argyreia nervosa (Burm. f.) is well known as an important medical plant in the traditional Ayurvedic system of medicine and it is used in numerous diseases (e.g. nervousness, bronchitis, tuberculosis, arthritis, and diabetes). Additionally, in the Indian state of Assam and in other regions Argyreia nervosa is part of the traditional tribal...
Journal of Ethnopharmacology
August 30, 2012
Roman Paškulin, Polona Jamnik, Tjaša Danevčič et al.
19 citations
The root bark of iboga plant-Tabernanthe iboga has been used traditionally in Central Africa as a psychoactive substance in religious rituals, while in smaller doses it is appreciated due to its stimulant properties. The iboga root bark, iboga extract or pure ibogaine are being recognized in the West as an anti-addiction remedy and their use is increasing. Our previous studies have demonstrated...