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Marlene Dobkin De Rios

21 papers in the library · 721 citations · publishing 1970-2010

Papers

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PW01-222 - Adolescents Using Hallucinogens Within A Religious Context: A Neuropsychological Assessment

European Psychiatry 2010 Evelyn Doering-Silveira, Enrique Lopez, Charles S. Grob et al.

Introduction The use of psychoactive substances has been frequently associated with cognitive impairment. More and more people, including adolescents, use the plant hallucinogen beverage “ayahuasca” throughout the world. Long-term ayahuasca use by adolescents might eventually result in impaired cognitive performance. Objective The objective of this study is to assess neuropsychological...

Alter ego representations in San Agustin monolithic sculptures: possible plant hallucinogenic influences.

Journal of Psychoactive Drugs December 1, 2009 Marlene Dobkin De Rios 1 citation

This article examines the evidence for plant hallucinogenic use (possibly Brugmansia, Brunfelsia chiricaspi, Desfontainia R., Anadenanthera peregrina, Banisteriopsis sps, Psychotropia viridis and Virola theidora) by the San Agustin culture, an extinct peoples who resided in the Magdelena River area of Colombia from the third century B.C. until the sixteenth century A.D. Based on thematic...

A Hallucinogenic Tea, Laced With Controversy. Ayahuasca in the Amazon and the United States

Journal of Travel Medicine July 1, 2009 Marlene Dobkin De Rios, Roger Rumrrill 48 citations

One country's sacrament is another's illicit drug, as officials in South America and the United States are well aware. For centuries, a hallucinogenic tea made from a giant vine native to the Amazonian rainforest has been taken as a religious sacrament across several cultures in South America. Many spiritual leaders, shamans, and their followers consider the tea and its main component -...

A Hallucinogenic Tea, Laced with Controversy

Greenwood Publishing Group Inc. eBooks 2008 Marlene Dobkin De Rios, Roger Rumrrill 19 citations

One country's sacrament is another's illicit drug, as officials in South America and the United States are well aware. For centuries, a hallucinogenic tea made from a giant vine native to the Amazonian rainforest has been taken as a religious sacrament across several cultures in South America. Many spiritual leaders, shamans, and their followers consider the tea and its main component -...

Report on psychoactive drug use among adolescents using ayahuasca within a religious context.

Journal of Psychoactive Drugs June 1, 2005 Evelyn Doering-Silveira, Charles S. Grob, Marlene Dobkin De Rios et al. 122 citations

Ritual use of ayahuasca within the context of the Brazilian ayahuasca churches often starts during late childhood or early adolescence. Premature access to psychoactive drugs may represent a risk factor for drug misuse. Conversely, religious affiliation seems to play a protective role in terms of substance abuse. The objective of this study was to describe patterns of drug use in a sample of...

Ayahuasca in adolescence: a preliminary psychiatric assessment.

Journal of Psychoactive Drugs June 1, 2005 Dartiu Xavier Da Silveira, Charles S. Grob, Marlene Dobkin De Rios et al. 111 citations

Ayahuasca is believed to be harmless for those (including adolescents) drinking it within a religious setting. Nevertheless controlled studies on the mental/ psychiatric status of ritual hallucinogenic ayahuasca concoction consumers are still lacking. In this study, 40 adolescents from a Brazilian ayahuasca sect were compared with 40 controls matched on sex, age, and educational background for...

Ayahuasca in adolescence: a neuropsychological assessment.

Journal of Psychoactive Drugs June 1, 2005 Evelyn Doering-Silveira, Enrique Lopez, Charles S. Grob et al. 70 citations

The purpose of the study was to evaluate neuropsychologically adolescents who use ayahuasca in a religious context. A battery of neuropsychological tests was administered to adolescents who use ayahuasca. These subjects were compared to a matched control group of adolescents who did not use ayahuasca. The controls were matched with regards to sex, age, and education. The neuropsychological...

Ayahuasca in adolescence: Qaualitative results.

Journal of Psychoactive Drugs June 1, 2005 Marlene Dobkin De Rios, Charles S. Grob, Enrique Lopez et al. 34 citations

Qualitative research was conducted in Brazil among 28 ayahuasca-consuming adolescents members of the União do Vegetal Church, and 28 adolescents who never used ayahuasca. They were compared on a number of qualitative variables, including vignettes measuring moral and ethical concerns. Psychocultural studies utilizing co-occurences of variables in the realm of qualitative studies are useful in...

Interview with Guillermo Arrévalo, a Shipibo Urban Shaman, by Roger Rumrrill

Journal of Psychoactive Drugs June 1, 2005 Marlene Dobkin De Rios 19 citations

Roger Rumrrill, a journalist headquartered in Lima, Peru who is a noted expert on the Peruvian Amazon, interviewed Guillermo Arrévalo, a Shipibo urban shaman in Pucallpa, who utilizes ayahuasca in curing rituals. Sr. Arrévalo comments on the phenomenon known as drug tourism, where urban men and women provide tours for foreigners, for a price, to experience drug-induced mystical experiences in...

Interview with Jeffrey Bronfman, RepresentativeMestrefor the Uniâo do Vegetal Church in the United States

Journal of Psychoactive Drugs June 1, 2005 Marlene Dobkin De Rios, Charles S. Grob 5 citations

A telephone interview was held in November of 2004 with Mr. Jeffrey Bronfman, representative mestre for the União do Vegetal Church in the United States, which utilizes ayahuasca as a religious sacrament. At the time of this writing, the U.S. Supreme Court has agreed to hear a case in which a large quantity of the ayahuasca tea was seized in the U.S. destined for sacramental use in church...

What we can learn from shamanic healing: brief psychotherapy with Latino immigrant clients.

American Journal of Public Health October 1, 2002 Marlene Dobkin De Rios 35 citations

The author, a medical anthropologist and licensed psychotherapist, draws on a database of 700 Latino immigrant families whom she has treated to demonstrate concepts and techniques of psychotherapeutic intervention that are derived from shamanic roots in the immigrant's original culture. Congruences may exist between the shamanic techniques of the coastal and Amazonian regions of Peru and 3...

Hallucinogens and redemption.

Journal of Psychoactive Drugs 2002 Marlene Dobkin De Rios, Charles S. Grob, John R. Baker 58 citations

This article examines drug substitution with regard to hallucinogens (ayahuasca, ibogaine, peyote and LSD) set within the concept of redemption. The model examines both religious and secular approaches to the contemporary use of hallucinogens in drug substitution, both by scientists and in religious settings worldwide. The redemptive model posits that the proper use of one psychoactive...

Adolescent Drug Use in Cross-Cultural Perspective

Journal of Drug Issues 1992 Charles S. Grob, Marlene Dobkin De Rios 49 citations

An analysis is made of adolescent hallucinogenic plant ingestion during initiation rituals among Australian Aboriginal males, Tshogana Tsonga females and among Chumash youth of Southern California. This use pattern contrasts with abusive patterns of drug abuse found among American adolescents. Findings indicate the existence of managed altered states of consciousness in the tribal societies...

Shamanism and Altered States of Consciousness: An Introduction

Journal of Psychoactive Drugs 1989 Marlene Dobkin De Rios, Michael Winkelman 37 citations

In this article, the issue of shamanism and altered states of consciousness (ASC) is reviewed from a cross-cultural and multidisciplinary perspective. It is suggested that in spite of considerable differences in the uses of these terms, there are conceptual and empirical grounds for distinction among different types of trance practitioners. The authors argue that shamanism is a cultural...

LSD and Creativity

Journal of Psychoactive Drugs 1989 Oscar Janiger, Marlene Dobkin De Rios 29 citations

The effects of lysergic acid diethylamide (LSD) on creativity were examined in a unique experiment in the late 1950's. In this project, artists were asked to draw and paint a Kachina doll both prior to and one hour after the ingestion of LSD. Evaluations of these artistic productions were analyzed by a professor of art history in order to investigate the impact of LSD on artistic creativity....

The vidente phenomenon in third world traditional healing: An amazonian example

Medical Anthropology 1984 Marlene Dobkin De Rios 15 citations

This article examines the vidente, or seer phenomenon in the Peruvian Amazon city of Pucallpa, Peru, where fieldwork was conducted in 1977 and 1979. With the discovery of natural opiate-like substances in the body, called endorphins, researchers in the brain sciences were intrigued by man's ability to create his own opiate-like response to pain, ecstacy and stress. Paranormal phenomena, often...

A Note on the Use of Ayahuasca among Urban Mestizo Populations in the Peruvian Amazon1

American Anthropologist December 1, 1970 Marlene Dobkin De Rios 17 citations

The use of the psychedelic vine, ayahuasca (various Banisteriopsis species), in the Peruvian Amazon by mestizo folk healers is related to such variables as cultural expectations of drug experience and belief systems concerning illness. A subjective personal experience inherent in psychedelic use takes on cultural coloration, as determinants of hallucinatory experience show strong relationships...