According to intentionalism, the phenomenal character of experience is one and the same as the intentional content of experience (e.g., Dretske, 1995, 1996; Tye, 1995, 2000).This view has a problem with moods (anxiety, depression, elation, irritation, gloominess, grumpiness, etc.).Mood experiences certainly have phenomenal character, but do not exhibit directedness, i.e., do not appear...
Recent studies have highlighted the role of multisensory integration as a key mechanism of self-consciousness. In particular, integration of bodily signals within the peripersonal space (PPS) underlies the experience of the self in a body we own (self-identification) and that is experienced as occupying a specific location in space (self-location), two main components of bodily...
Psychologists usually considered the "Self" as an object of experience appearing when the individual perceives its existence within the conscious field. In accordance with such a view, the self-representing capacity of the human mind has been related to corticolimbic learning processes taking place within individual development. On the other hand, Carl Gustav Jung considered the Self as the...
Efforts to present valid evidence for perennialist models do not withstand critical scrutiny.One strategy common to most versions of perennialism points to perceived patterns in reports of spiritual experiences, whether from traditional, clinical, or phenomenological accounts as evidence for such an approach; the shortcoming is that these same patterns are the basis for perennialist...
The common knowledge of a uniqueness of REM sleep as a privileged scenario of dreaming still persists, although consolidated empirical evidence shows that the assumption that dreaming is just an epiphenomenon of REM sleep is no longer tenable. However, the brain mechanisms underlying dream generation and its encoding in memory during NREM sleep are still mostly unknown. In fact, only few...
The nature of grief presents a particular challenge to the view that emotions are unified psychological states. Grief can include all manner of potential ingredients, changes markedly over time, and has temporal gaps. In this paper, I focus exclusively on the relevant phenomenology and show how an experience of grief still amounts to a unified whole. I begin by endorsing the view that grief is...
The aim of this study was to examine the level of lucidity and its relation with metacognitive beliefs and dream anxiety in medical students. Nine hundred sixteen medical students were enrolled in the study. The participants were assessed with the Lucidity and Consciousness in Dreams Scale (LuCiD), the Metacognition Questionnaire-30 (MCQ-30), and the Van Dream Anxiety Scale (VDAS). There was no...
Consciousness and cognition have always been of interest to me and I have spent a large part of my life exploring non-ordinary states of consciousness and their effect on my thought processes. Many concepts in Integral Transpersonal Thinking resonated with my experience with non-ordinary states and it was through this resonance that I was able to make sense of terms that were initially...
The aim of the current study was to inform ongoing attempts to identify clinically meaningful subcategories of auditory verbal hallucination (AVH), and to evaluate evidence that might pertain to the suitability of current psychological interventions for people with bipolar disorder (BD) who experience psychotic symptoms. A comprehensive synthesis of findings on the phenomenology of AVH and...
Electroencephalographic (EEG) potentials have remained a valuable source of data and theories concerning neural correlates of consciousness (NCC). The EEG based methods are far from being exhausted and are continually valuable in the quest for the markers of NCC. To set the background for the research presented in this issue, we review the published work on EEG-based markers of NCC. The article...