The study of consciousness being rather broad, its more science-oriented practitioners quickly become adept at glancing through promising-looking new books to discern whether they partake a little too much of the ‘cosmic’. This isn’t usually difficult, but Susan Blackmore’s new book almost seems to have been intentionally designed to thwart such attempts at classification. Consciousness: An...
Intentional action involves both a series of neural events in the motor areas of the brain, and also a distinctive conscious experience that "I" am the author of the action. This paper investigates some possible ways in which these neural and phenomenal events may be related. Recent models of motor prediction are relevant to the conscious experience of action as well as to its neural control....
Empirical approaches on topics such as consciousness, self-awareness, or introspective perspective, need a conceptual framework so that the emerging, still unconnected findings can be integrated and put into perspective. We introduce a model of self-consciousness derived from phenomenology, philosophy, the cognitive, and neurosciences. We will then give an overview of research data on one...
In his recent book Theology and Psychology, Fraser Watts explores an area of interdisciplinary dialogue that has become active on many fronts. He traces the main areas of engagement while limiting his purview mostly to psychological explorations of the formation of the human spirit and of religious experience, and theology directed to parallel concepts. Psychology is largely pursued within its...
Near-death experiences, or mystical experiences during encounters with death, are reported to have beneficial effects despite their phenomenologic similarity to pathological states. This study explored the prevalence of near-death experiences and associated psychological distress by using a cross-sectional survey of 832 psychiatric outpatients. Standardized measures of near-death experiences...
This paper proposes an approach to framing and answering fundamental questions about consciousness. It argues that many of the more theoretical debates about consciousness, such as debates about "when does it begin?", are misplaced and meaningless, in part because "consciousness" as a word has many valid and interesting definitions, and in part because consciousness qua mind or intelligence...
T. H. Huxley famously said ‘How it is that anything so remarkable as a state of consciousness comes about as a result of irritating nervous tissue, is just as unaccountable as the appearance of Djin when Aladdin rubbed his lamp.’ We do not see how to explain a state of consciousness in terms of its neurological basis. This is the Hard Problem of Consciousness. The aim of this paper is to...
When using the phenomenological method, one aims to capture the essential structures of lived experiences. It has been my experience that phenomenology does this well, when researching experiences that are lived through our bodily senses and understood with our minds. When trying to capture and describe experiences that are beyond the understanding of the body and the mind, namely experiences...
The use of antidepressants continues to increase, yet relatively little is known about their precise subjective effects, and there is growing concern about subtle psychological side effects. One novel investigative approach to these problems may be to use introspectively trained subjects such as meditators. Experienced meditators recently taking antidepressants rated antidepressant effects on...
Abstract This article is an attempt to clarify the role of pregivenness by drawing on the accounts afforded by Eugen Fink both in the Sixth Cartesian Meditation and in the complementary writings to this study. Pregivenness is first situated, along with givenness and non-givenness, within the framework of the system of transcendental phenomenology. As a second step, an examination is undertaken...