Background. Near-death experience is an altered state of consciousness at the time when the person is on the threshold of death. Near-death experience has a specific structure which includes such elements as extra corporal experience, moving in a dark tunnel, seeing bright light, meetings with the deceased persons, panoramic life review and many others. The condition is quite common nowadays...
Mortality is an obvious if uncomfortable part of the human condition, yet it is impossible to study its impact on anyone who experiences it. Reports of phenomena associated with death such as out-of-the-body (OBE) and near death experiences (NDE) can only be studied post-hoc, since it is impossible to design a scientific study where an experimental group experiences death (and returns) and a...
Near-death experiences (NDEs) are a wide range of experiences that occur in association with impending death. There are no published studies on NDEs in general hospital populations, and studies have been mainly conducted on critically ill patients. We assessed the prevalence of NDEs and its associations in a multi-religious population in a general hospital in Sri Lanka. A randomised sample of...
Building on earlier conceptions of “metacultures,” this chapter defines four metacultures that are important for Western near-death discourse: Christian, Gnostic–Esoteric, and the Spiritualist–Occult, being religious in outlook; the fourth, however, the Naturalist metaculture, is of a nonreligious nature. The three former metacultures assign religious meaning to the content of near-death...
This final chapter secures the result of the survey by discussing the religious functions of near-death experiences for affected individuals, but also the functions of the reports for the audience. It outlines (a) ontological, (b) epistemic, (c) intersubjective, and (d) moral aspects. It has been argued that experiencers feel closer to God, are less attracted to religion, and are significantly...
Raymond A. Moody had been introduced to experiences near death by George G. Ritchie. The latter had reported of an experience in which he had encountered Christ. This chapter discusses Moody’s first book of 1975, its motivation and motives, and compares Moody’s description of systematized “near-death experiences” with Johann C. Hampe’s systematic account of the same year, characteristic for the...
The final chapter of the discursive history outlines how Robert Crookall’s and Robert A. Monroe’s books on “astral projection,” but also C. G. Jung and other researchers discussing paranormal and parapsychological phenomena in the 1960s and early 1970s, already assembled almost all phenomena that Moody could bundle in 1975 under the new term “near-death experiences.” However, the chapter points...
This chapter focuses on a long-term development in Western societies addressed as “privatized death,” namely, the assignment of the dying into hospitals and other institutions. This trend, mirrored in the works of French historian Philippe Ariès and psychologist Elisabeth Kübler-Ross, so the chapter argues, served as a “push factor” for articulating near-death experiences. Near-death...
The similarities between the experiences near death and drug experiences have often been stressed. This chapter goes a step further in providing evidence that the consumption of morphine, hashish, and especially more potent hallucinogens such as LSD in the 1960s and 1970s are to be identified as a major component, or “push factor,” of the emerging discourse on near-death. Not only were several...
A second “push factor” for the increase of near-death experiences (and their reporting), emerging in the 1960s and 1970s, is the introduction of new reanimation techniques that increased the relative and absolute numbers of individuals surviving critical situations (such as heart attacks). In addition, the chapter discusses the impact of the broadly accepted new definition of death, namely,...
Near-death experiences (NDEs) share many common elements worldwide, indicating that they originate in phenomena that are independent of culture. They also have many elements unique to the individual experiencers and their cultures, demonstrating a symbiotic relationship between experience and belief. There are numerous examples worldwide of religious beliefs originating in NDEs and other...
A 54-year-old otherwise healthy man presented with altered mental status. On admission, the patient was confused and agitated, with a Glasgow Coma Scale (GCS) score of 11, suggesting moderate brain injury. He was sedated, placed on a ventilator, and started on tobramycin and ceftazidime for presumed bacterial meningitis, but switched to ceftriaxone once cultures returned as Escherichia coli....
Near-death experiences (NDEs) are complex subjective experiences, which have been previously associated with the psychedelic experience and more specifically with the experience induced by the potent serotonergic, N,N-Dimethyltryptamine (DMT). Potential similarities between both subjective states have been noted previously, including the subjective feeling of transcending one's body and...
Abstract Rarely do the worlds of classical music and video games collide explicitly; when they do, as in the 2007 JRPG Eternal Sonata, the result is of marked semiotic interest. The game’s complex metafictional plotline – involving multiple levels of narrative seeking to blend fantasy and reality – invites speculation and interpretation, particularly concerning its multivalent ending. This...
Near-death experiences (NDEs) are indisputably part of human experience, known from accounts from around the world and throughout history. This book examines the role culture plays in how people experience and interpret NDEs, and reveals how afterlife beliefs often originate in such extraordinary experiences. It also explores the relationship between shamanism and NDEs. The book focuses on...
It has been postulated that memories of near-death experiences (NDEs) could be (at least in part) reconstructions based on experiencers' (NDErs) previous knowledge and could be built as a result of the individual's attempt to interpret the confusing experience. From the point of view of the experiencer, NDE memories are perceived as being unrivalled memories due to its associated rich...
Little is known about the personality characteristics of those who have experienced a "Near-Death Experience" (NDE). One interesting candidate is fantasy proneness. We studied this trait in individuals who developed NDEs in the presence (i.e., classical NDEs) or absence (i.e., NDEs-like) of a life-threatening situation. We surveyed a total of 228 individuals. From those, 108 qualified as NDE...
Throughout human history, there have been numerous reports of a baffling process when individuals have come to the brink of death. This process, referred to as near death experiences (NDEs), cause an individual to experience events that even the most advanced science can still not answer. This review serves as a reference for the factors, phenomenology, and measurement techniques for near death...
April 17, 2018L. Bullough Vern, J. Madigan Timothy
The upsurge of interest in Near-Death Experiences (NDEs) is no doubt precipitated by the fact that more than ever before, people can be "brought back from death&s;s door." NDEs are somewhat like the out-of-body experiences (OBEs) that are commonly encountered and do not occur in near-death situations. It is reported that during OBEs a similar sense of separation from one&s;s body, even a...
Near-death experiences (NDEs) are life transformational events that are increasingly being subjected to empirical research. However, to date, no study has investigated the phenomenon of a meditation-induced near-death experience (MI-NDE) that is referred to in ancient Buddhist texts. Given that some advanced Buddhist meditators can induce NDEs at a pre-planned point in time, the MI-NDE may make...