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The Religious Functions of Near-Death Experiences

Jens Schlieter

Oxford Scholarship Online September 20, 2018 DOI: 10.1093/oso/9780190888848.003.0022 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Near-death experience
Key points Argues that near-death experiences serve religious functions for experiencers and audiences: experiencers report feeling closer to God, less attraction to religion, and stronger belief in life after death, while the narratives demonstrate that individual religious experience remains possible in secular times. Concludes that near-death experiences match conceptions of religious experience as transformative, gained by surviving life-threatening danger.

Abstract

This final chapter secures the result of the survey by discussing the religious functions of near-death experiences for affected individuals, but also the functions of the reports for the audience. It outlines (a) ontological, (b) epistemic, (c) intersubjective, and (d) moral aspects. It has been argued that experiencers feel closer to God, are less attracted to religion, and are significantly more inclined to believe in life after death. A function of the narratives consists in the claim that, in atheistic and secular times, individual religious experience is still possible. Several reports argue with a copresence of life and death. Discussing cognitivist approaches, the chapter finally concludes that, given the Latin etymology of “experience,” harboring, among others, the meaning of “being exposed to danger” or “passing a test,” near-death experiences can be seen as a match for conceptions of religious experience as a transformative, gained by surviving a life-threatening danger.

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