This innovative study ventures into the less-trodden domain of mysticism studies, unveiling the complex interplay between totemic mysticism and distinctive spiritual phenomena. Moving away from the conventional confines of Abrahamic religious interpretations, it boldly questions established views that have either marginalized or misinterpreted these spiritual experiences. Through a...
The purpose of this article is to study the 'sacred' plants, diverse from those exclusively medicinal but with an unquestionable ethnobotanical value because, added to their healing properties, they develop mystical experiences and altered states of consciousness analogous to the ecstatic trance. _Psychoactive_ plants have played an important role in medicine, religion, _ritual_ life, and...
Research suggests positive changes in both well-being and psychiatric symptoms following a psychedelic experience. One explanation may be the ability of psychedelic compounds to occasion mystical-type experiences. The Revised Mystical Experiences Questionnaire (MEQ30) is designed to assess the intensity and quality of such experiences. We examined the validity, reliability, and factor structure...
Abstract My goal here is to make use of Deleuzian philosophy as a springboard for cultivating “being a child of the moment,” which is a phrase stemming from Sufism. Being fully present and aware in each moment is associated with surrendering oneself to the divine will and accepting whatever comes in the present moment without resistance. Unlike approaches that translate Deleuzian insights into...
Mystical experiences are a form of direct awareness of the presence of God or the transcendent truth, which the mystic attains through methods such as meditation, seclusion, remembrance (dhikr), asceticism, and divine love. These experiences emerge through detachment from worldly dependencies and deep internal focus, leading to a state in which the mystic perceives a sense of unity with the...
Recent developments regarding the pharmacology of psychoactive substances are significant for treating depressions or opioid addictions. Current theories, hypotheses, and models of drug effects assume a cause–effect narrative, which is based on a stimulus/response mechanism. These narratives prioritize effects rather than conscious experiences. In this sense, drug experiences are quickly...
This paper examines Gustav Landauer’s mystical anarchism, focusing on the concept of overcoming death as a core element of his thought. It explores Landauer’s rejection of death as both a linguistic superstition and a limited worldview, emphasizing the collective whole over individualism. The essay suggests that Landauer’s representation of revolution moving from space to time includes his...
Julian of Norwich’s performance within her longer Revelations of Divine Love involves layers of authorizing and devotional steps that frame it as a gift for her community. She presents herself not as an author, but as a revelator, in step with John’s acts of unveiling his visions and dialogue with the divine in the Biblical Revelations. Examining Julian’s act of presenting her visions in...
In this article, based on my doctoral research, I discuss the appropriation of religious elements from South America by Finnish ‘mystical tourists’. The plant medicine ceremonies are approached as spiritual commodities. Imagining local beliefs and practices as ancient cultural heritage, essentially and authentically spiritual, Finnish mystical tourists adapt these practices for their own...
This study aimed to determine whether the 30-item Mystical Experience Questionnaire (MEQ30) is suitable for measuring non-psychedelic mystical experiences or whether a subset of questions from the 43-item Mystical Experience Questionnaire (MEQ43) is more appropriate. Participants (N = 136) completed an online survey about their non-psychedelic mystical experience, which included the MEQ43 and...