Facilitating pura medicina
Tero Heinonen
Approaching Religion December 18, 2023 DOI: 10.30664/ar.131084 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Population | Finnish mystical tourists |
| Intervention | sacred tobacco |
| Topics | Mysticism |
| Keywords | Aesthetics Indigenous Animism Individualism Singing Cultural appropriation Spirituality Spiritual practice Anthropology |
| Citations | 3 |
| Key findings | Appropriated South American religious elements are given therapeutic functions in Finnish ritual spaces, reinforcing racial privilege and commercializing indigenous practices for individual spiritual well-being. |
Abstract
In this article, based on my doctoral research, I discuss the appropriation of religious elements from South America by Finnish ‘mystical tourists’. The plant medicine ceremonies are approached as spiritual commodities. Imagining local beliefs and practices as ancient cultural heritage, essentially and authentically spiritual, Finnish mystical tourists adapt these practices for their own therapeutic uses. They are accompanied by singing prayers to various plant spirits. Among the appropriated elements are the ceremonial ingestion of imported organic cacao, sacred tobacco and ayahuasca, as well as praying by singing to plant spirits understood in terms of animism. My findings indicate how the appropriated cultural elements are given therapeutic functions in collectively created musical and ritual spaces for individual well-being. I analyse appropriation in categories introduced by Richard A. Rogers (2006) and understand the ceremonies to provide ‘mystical tourists’ with a role as a racially privileged group over the subaltern indigenous peoples through processes of commercialization, where reimagined cultural elements become spiritual commodities to be bought and sold in commercial networks on the basis of access. I argue that the associated forms of cultural appropriation align with the individualistic spiritual well-being needs of the Finnish participants and are related to the theme of ‘sacralization of the self’.
Comparable studies
Other qualitative studies on mysticism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Qualitative and Quantitative Features of Music Reported to Support Peak Mystical Experiences during Psychedelic Therapy Sessions Individuals with extensive experience administering psilocybin or psilocybin-containing... | 2017 | Survey and qualitative/quantitative analysis | n = 10 |
| Common Core Thesis and Qualitative and Quantitative Analysis of Mysticism in Chinese Buddhist Monks and Nuns Chinese Pure Land and Chan Buddhist monks and nuns | 2011 | Mixed-methods study | n = 139 |
| Do Drugs Have Religious Import? A 40-Year Retrospective | 2004 | Interview | |
| Narratives of the mystical among users of psychedelics Psychedelic drug users | 2021 | Qualitative study | n = 50 |
| Auras in mysticism and synaesthesia: a comparison. Synaesthetes who experience colors in response to human faces and figures | 2012 | Qualitative study | n = 4 |
Citations in the library
Cited by 2
Cites 4
- The Globalization of Ayahuasca Shamanism and the Erasure of Indigenous Shamanism Anthropology of Consciousness September 1, 2016
- Working with “La Medicina”: Elements of Healing in Contemporary Ayahuasca Rituals Anthropology of Consciousness March 1, 2012
- If tradition did not exist, it would have to be invented: retraditionalization and the world ayahuasca diaspora September 1, 2016
- Materializing Alliances Oxford University Press eBooks June 18, 2014