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Ayahuasca: all studies

Page 165 of 167: studies 1,641 to 1,650 of 1,661, newest first. Back to the ayahuasca overview

Research

Ritual and medicinal plants of the Ese'ejas of the Amazonian rainforest (Madre de Dios, Perú).

Journal of Ethnopharmacology May 1, 1996 C Desmarchelier, A Gurni, G Ciccia et al. 63 citations

The Ese'eja is a hunter-fisher-gatherer tribe of Amerindians which occupies the south-eastern part of Perú. Their culture cannot be disassociated from religious beliefs. Disease can be caused by accident, distraction or indolence, or by evil powers. These evil powers come either from the direct action of a harmful shaman or by interactions with the Devil. A description of shamanic practices is...

"Gran Boa": Arte y Cosmología de los Shipibo-Konibo

Amazonía Peruana June 14, 1994 Bruno Illius 7 citations

La importancia que tienen los alucinógenos en la función social de los grupos étnicos de la Amazonía es ya conocida. Este artículo nos muestra el recorrido que tiene la producción de la artesanía, labor exclusivamente femenina, y los diseños que emplean para la elaboración de textiles y alfarería. Estos son transmitidos por el shamán que, en la toma de ayahuasca y mediante la alucinación...

Amazonian ethnobotany and the search for new drugs.

Ciba Foundation symposium 1994 R E Schultes

Tropical rain forests offer enormous prospects for the discovery of new drugs for use in Western medicine. The Amazon supports 80,000 species of higher plants and a diverse Indian population. Focusing attention on those plants used as medicines by indigenous peoples is the most efficient way of identifying the plants that contain bioactive compounds. There is an urgent need for more...

Un Nouveau Testament pour un troisième millénaire : la religion du Daime au Brésil

1992 J.-P. Chaumeil

A la fin du siecle dernier, divers cultes religieux d'inspiration indigene ont fleuri un peu partout en Amazonie. Vers 1930, quelque part dans les solitudes du territoire de l'Acre au Bresil, est apparu un etrange culte baptise Santo Daime, du nom d'une liane hallucinogene plus connue au Perou comme ayahuasca, > en langue quechua. Son emploi, on le sait, est ancestral dans le chamanisme...

Smoky Trails: On Taussig's 'Shamanism, Colonialism and the Wild Man'

Anthropology Today December 1, 1987 David Stoll 2 citations

David Stoll is author of Fishers of Men or Founders of Empire? , a history of the Wycliffe Bible Translators published by Zed Press and Cultural Survival in 1982, and is a graduate student in the anthropology department, Stanford University. Ethnography often has an autobiographical note: here1 we have the story of an anthropologist training to be a shaman. Michael Taussig was a refugee from...

A multidisciplinary overview of intoxicating snuff rituals in the western hemisphere.

Journal of Ethnopharmacology March 1, 1985 P A De Smet 32 citations

Part one of the paper discusses ethnobotanical, chemical and general pharmacological aspects of intoxicating snuff rituals in the western hemisphere. Four categories of ritual snuff ingredients arise from this multidisciplinary approach: It is well established that the plant contains one or more psychoactive principles and the Indian use of the plant as a ritual snuff ingredient is confirmed or...

The healing practices of a Peruvian shaman.

Journal of Ethnopharmacology July 1, 1984 L E Luna 78 citations

The use of psychotropic plants among the mestizo population of the northwestern Amazon has already been the subject of some research. However, the field is far from fully investigated. Practitioners locally known by the name of "vegetalistas" or simply "maestros" have preserved considerable knowledge of plant lore, and still today contribute substantially to the health care of both rural and...

Hallucinogenic plant use and related indigenous belief systems in the Ecuadorian Amazon.

Journal of Ethnopharmacology April 1, 1979 P Naranjo 41 citations

This review article focuses on the on-going use of plant hallucinogens, especially various Banisteriopsis species, among contemporary aboriginal populations of Ecuador. It surveys the evidence of prehistoric ayahuasca use by interpretations of Ecuadorian archaeological remains, and surveys in detail the use and belief systems connected to major plant hallucinogenic use among the Jibaro Indians...

Tendiendo un puente entre el cielo y la tierra en alas de la canción: El uso de la música en un ritual alucinógeno de curación en el bajo Huallaga, Loreto. Perú

Amazonía Peruana January 14, 1979 Anthony Stocks 2 citations

El "significado" de la música utilizada por un chamán semiurbanizado en el oriente peruano durante una ceremonia de curación de la ayahuasca se aclara mediante un análisis conjunto de estructuras rituales y musicales. Se sugiere que la música en tales rituales alucinógenos es una característica simbólica y estructural importante e integral del ritual, además de proporcionar apoyo psicológico y...