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Right Here and Out There: A Phenomenological Interpretation of Ajjhattaṃ and Bahiddhā in the Context of Mindfulness of the Body

Bhikkhu Akiñcano

Philosophy East and West 2025 DOI: 10.1353/pew.2025.a949586 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Meditation
Citations 1
Key points Argues that the Satipaṭṭhāna Sutta's threefold bodily mindfulness—ajjhattaṃ, bahiddhā, and ajjhattabahiddhā—can be understood through Merleau-Ponty's phenomenology as a distinction between 'right here' and 'out there,' two mutually dependent domains experienced as 'chiasm' or 'intertwining.' The author contends this reading differs from standard Abhidhamma, commentarial, Visuddhimagga, and contemporary teacher interpretations, and aligns with a phenomenological movement in Theravāda Buddhism initiated by Ñāṇavīra Thera.

Abstract

Abstract: According to the Satipaṭṭhāna Sutta , mindfulness of the body involves seeing the body in a threefold way: ajjhattaṃ , bahiddhā , and ajjhattabahiddhā . This article attempts to show how an investigation of bodily perception, following the approach adopted by the phenomenologist Maurice Merleau-Ponty, can serve as the basis for a philosophically grounded understanding of the Pāli words ajjhattaṃ and bahiddhā . The interpretation that emerges is the distinction between “right here” and “out there”: two mutually dependent, internally related domains that are experienced as what Merleau-Ponty called the “chiasm” or the “intertwining.” This is different from the standard interpretations found in the Abhidhamma , the Pāli commentaries, the Visuddhimagga , and the instructions of most contemporary meditation teachers. It is hoped that the interpretation offered here can give some exposure to a movement within Theravāda Buddhism, initiated by Ñāṇavīra Thera but slowly gaining traction, characterized by a phenomenological reading of the Pāli sutta s.

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Other theoretical and historical papers on meditation, most cited first.

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