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Meditation in the Pali Social Imaginary II

David L. Mcmahan

Rethinking Meditation September 14, 2023 DOI: 10.1093/oso/9780197661741.003.0005 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Meditation
Key points Argues that early Buddhist meditation on the body was not bare, nonconceptual awareness but a culturally embedded practice of highlighting foulness and vulnerability to cultivate detachment. Contends that meditative insight involves constructing alternative concepts, dispositions, and values, and reconditioning habits of mind and body rather than simply deconditioning them.

Abstract

Abstract: Contemplations of the insides of bodies and of corpses in early meditation literature show that seeing the body “as it is” was not bare, nonconceptual, value-neutral awareness but a matter of highlighting the body’s vulnerability and foulness and creating a sense of detachment and distaste toward it. Other meditations in the Satipaṭṭhāna Sutta present Buddhist taxonomies through which practitioners learn to see the world and practices to habituate the mind to seeing it this way. Meditative insight, on this model, is not simply matter of nonjudgmental, nonconceptual attention to the present moment, nor does it yield an unmediated, objective knowledge stripped of all cultural conditioning. Rather, it is a complex, embodied, and culturally embedded affair that entails constructing an alternative system of concepts, forming alternative dispositions, creating different bases of valuing, and reconditioning—not just deconditioning—habits of mind and body.

Comparable studies

Other theoretical and historical papers on meditation, most cited first.

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