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Mindfulness and Indian Buddhist conceptions of unconscious processes.

William S Waldron

Current Opinion in Psychology October 5, 2018 DOI: 10.1016/j.copsyc.2018.09.012 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism Meditation
Keywords Humans Awareness India Unconscious, psychology
Key points Argues that early Buddhist texts depict mindfulness practice as involving nonconscious dispositions underlying recurrent affective and cognitive responses, not merely present-moment awareness. Contends that the Yogācāra school's concept of an unconscious, culturally shaped construction of a 'species-specific' world, or 'cultural unconscious,' could augment the depth and relevance of the modern mindfulness movement.

Abstract

The modern mindfulness movement often cites early Buddhist texts that outline its basic practices. These texts, though, depict a different kind of practice, one which involves ongoing nonconscious dispositions that underlie and give rise to recurrent affective and cognitive responses to similar stimuli. In later Indian Buddhist traditions, especially the Yogācāra school, these patterns were investigated and systematically articulated in a concept of our unconscious construction of a common, 'species-specific' world, which included the influences of language and culture. By acknowledging our 'cultural unconscious,' this model could augment the depth and relevance of the mindfulness movement in our contemporary world.

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