Of mountains, lakes and essences: John Teasdale and the transmission of mindfulness

Matthew Drage

doi:10.1177/0952695118790429

Of mountains, lakes and essences: John Teasdale and the transmission of mindfulness

Matthew Drage

History of the Human Sciences October 1, 2018 DOI: 10.1177/0952695118790429 (opens in new tab)

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Study at a glance

AI-extracted from the abstract

Characteristics	Ethnography Peer reviewed
Topics	Meditation
Citations	6
Key findings	Argues that within the Buddhistic milieu in which John Teasdale developed Mindfulness-Based Cognitive Therapy, 'transmitting' mindfulness meant conveying an experiential essence regarded as perennial, universal, and radically distinct from its historical context. The author contends that authority, experience, and knowledge were interwoven in the birth of British mindfulness, forming an affectively compelling 'diagram' that shaped how mindfulness was practiced and disseminated.

Abstract

In this article I examine an important episode in the growth of ‘mindfulness’ as a biomedical modality in Britain: the formation and establishment of Mindfulness-Based Cognitive Therapy (MBCT) by John Teasdale and his colleagues Mark Williams and Zindel Segal. My study, focusing on Teasdale’s contribution, combines ethnographic, oral historical and archival research to understand how mindfulness was disseminated or, to use a term sometimes used by mindfulness practitioners themselves, ‘transmitted’. Drawing on theoretical support from Max Weber, Michel Foucault and Gilles Deleuze, I argue that transmission had a very specific form within the Buddhistic milieu that Teasdale occupied and within which he developed MBCT. To ‘transmit’ mindfulness was to transmit an experiential essence; a type of subjectivity that was seen as perennial, universal and radically distinct from its historical context. In tracing the recurring metaphysical, metaphorical and visual tropes of mindfulness and its transmission, I attempt to understand how Teasdale was embedded in both local and global networks of discourse and practice, and how his life and work contributed and depended upon an assemblage whose elements (institutional, technical, conceptual, textual) straddled empiricist psychology and religious mysticism. I also examine how authority, experience and knowledge were closely interwoven in the birth of British mindfulness, coming together to form an affectively compelling ‘diagram’ that shaped the way mindfulness was practiced and disseminated. In doing so, I aim to open up the possibility of studying the history of the human sciences from a new perspective: one which places an emphasis on the emotional impetus generated by metaphysical assumptions.

Comparable studies

Other qualitative studies on meditation, most cited first.

Study	Year	Design	Participants
The varieties of contemplative experience: A mixed-methods study of meditation-related challenges in Western Buddhists Western Buddhist meditation practitioners and experts in Theravāda, Zen, and Tibetan...	2017	Qualitative study with mixed-methods
The Effects of Mindfulness-based Stress Reduction on Nurse Stress and Burnout Nurses in a hospital system	2004	Implementation study with mixed methods
An exploratory mixed methods study of the acceptability and effectiveness of mindfulness -based cognitive therapy for patients with active depression and anxiety in primary care Primary care patients with recurrent depression or recurrent depression and anxiety	2006	Exploratory mixed methods study	n = 13
A qualitative study of mindfulness‐based cognitive therapy for depression Participants in mindfulness-based cognitive therapy in a mental-health context	2001	Qualitative study	n = 7
Effortless awareness: using real time neurofeedback to investigate correlates of posterior cingulate cortex activity in meditators' self-report Meditators	2013	Qualitative study using grounded theory methodology

Citations in the library

Cited by 2

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