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The Dissolving Self in the Therapeutic Encounter: Mysticism, Ego Dissolution, and Clinical Transforma tion

Ungar-Sargon MD PhD Julian

Zenodo (CERN European Organization for Nuclear Research) December 17, 2025 preprint DOI: 10.5281/zenodo.18227227 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Topics Ego dissolution Mysticism
Key points Argues that therapeutic transformation frequently requires a disciplined, ethically contained dissolution of rigid egoic structures in both clinician and patient, and proposes an integrated model of therapeutic tzimtzum that bridges Jewish mystical theology, psychodynamic theory, and neuroscience, while addressing clinical applications, risks, and ethical boundaries.

Abstract

Abstract This article presents a comprehensive academic exposition of the dissolving self within the therapeutic encounter, integrating Jewish mystical theology, psychodynamic theory, and contemporary neuroscience. Drawing upon the foundational work of Katzman, Bernstein, and Ponak on the authentic mystical self; Ungar-Sargon's theology of tzimtzum, Or HaGanuz, and sacred clinical space; and neuroscientific research on ego dissolution conducted by Letheby, Gerrans, and Stoliker, this paper argues that therapeutic transformation frequently requires a disciplined, ethically-contained dissolution of rigid egoic structures in both clinician and patient. The analysis systematically develops theoretical foundations, mystical parallels, clinical applications, phenomenological considerations, risks, and ethical boundaries. The exposition culminates in an integrated model of therapeutic tzimtzum that bridges theology, psychology, and clinical practice, offering practitioners a theoretically grounded framework for understanding and facilitating transformative therapeutic encounters.

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