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Mystical and Other Alterations in Sense of Self: An Expanded Framework for Studying Nonordinary Experiences

Ann Taves

Perspectives on Psychological Science February 13, 2020 DOI: 10.1177/1745691619895047 (opens in new tab)

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Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Ego dissolution Mystical experience
Keywords Consciousness Psychoactive drugs Psychopathology Scale development
Citations 127
Key points Argues that so-called mystical experiences are not a unique category but a type of ego dissolution, and that current self-report scales conflate generic experiential features with culturally shaped appraisals.

Abstract

Although many researchers in psychology, religious studies, and psychiatry recognize that there is overlap in the experiences their subjects recount, disciplinary silos and challenges involved in comparing reported experiences have left us with little understanding of the mechanisms, whether biological, psychological, and/or sociocultural, through which these experiences are represented and differentiated. So-called mystical experiences, which some psychologists view as potentially sui generis, provide a test case for assessing whether we can develop an expanded framework for studying unusual experiences across disciplines and cultures. Evidence for the special nature of “mystical experience” rests on the operationalization of a metaphysically untestable construct in two widely used self-report scales: the Mysticism Scale and the Mystical Experiences Questionnaire. Consideration of the construct in light of research on alterations in sense of self induced by psychoactive drugs and meditation practices suggests that “positive experiences of undifferentiated unity” are not sui generis, but rather a type of “ego dissolution.” To better understand the nature and effects of unusual experiences, such as alterations in the sense of self, we need self-report measures that distinguish between generically worded experiences and the way they are appraised in terms of valence, significance, cause, and long-term effects in different contexts.

In the evidence

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  • Argues that so-called mystical experiences are not a unique category but a type of ego dissolution, and that self-report scales conflate generic experiential features with culturally shaped appraisals.

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Comparable studies

Other theoretical and historical papers on ego dissolution, most cited first.

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