Skip to content

Writing San Histories: The /Xam and ‘Shamanism’ Revisited

Anne Solomon

Journal of Southern African Studies March 1, 2011 DOI: 10.1080/03057070.2011.552548 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Shamanism
Citations 12
Key points Argues that the shamanistic reading of /Xam oral narratives, which treats 'altered states' as central to San thought, is open to other interpretations and, by producing a unified and largely uniform San cultural identity, sacrifices historicity and a more nuanced understanding of San pasts and lived experiences. Proposes phenomenology as an alternative approach for writing San cultural histories.

Abstract

The oral narratives and personal accounts given by the /Xam of the northern Cape, and recorded by Wilhelm Bleek and Lucy Lloyd, have played a key role in interpretations of rock art and of southern San culture, recent and ancient, generally. However, the validity of the account that relates the /Xam texts to supposed shamanic practices is an issue requiring attention. The texts are open to other readings that do not support the notion that ‘altered states’ are central in the thought of diverse San groups. Insofar as its methods and ‘neuropsychological’ foundations produce an account of a unified and largely uniform San cultural identity, the shamanistic reading sacrifices historicity and a more nuanced understanding of San pasts and lived experiences. As an alternative to positivist and structuralist accounts, phenomenology is an approach that is of relevance to under-explored issues regarding the writing of San (cultural) histories by archaeologists, anthropologists and other scholars.

Comparable studies

Other theoretical and historical papers on shamanism, most cited first.

Explore topics