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Self and Subjectivity: A Middle Way Approach

Georges Dreyfus

Oxford University Press eBooks December 1, 2010 DOI: 10.1093/acprof:oso/9780199593804.003.0005 (opens in new tab)

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Characteristics Theoretical or philosophical paper Peer reviewed
Citations 36
Key points Argues that the Yogācāra Buddhist view of consciousness provides a middle ground between eliminativism and Cartesianism and is compatible with the no-self position, by distinguishing subjectivity, connected to the reflexivity intrinsic to each momentary consciousness, from a reified sense of identity. Proposes that the Yogācāra idea of a basic consciousness can account for features of first-person perspective without positing a stable self-entity.

Abstract

This chapter uses insights of the Yogācāra Buddhist tradition to explore some questions concerning consciousness. It is first argued that the Yogācāra view of consciousness provides a middle ground between the extremes of eliminativism and Cartesianism. It is then shown that the Yogācāra view, which emphasizes the close link between the phenomenal aspect of consciousness and reflexivity, is compatible with the no-self position that is at the heart of Buddhist philosophy. The argument rests on the distinction between subjectivity, which for the Yogācāra is connected to the reflexivity intrinsic to each momentary consciousness, and a reified sense of identity. The chapter connects this momentary sense of being oneself with some ideas espoused recently by Damasio. It then concludes by using the Yogācāra idea of a basic consciousness to flesh out a notion of subjectivity that explains some of the features of our first-person perspective without positing a stable self-entity.

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