Mind outside Brain: a radically non-dualist foundation for distributed cognition
Francis Heylighen, Shima Beigi
VUBIR 2016 DOI: 10.1093/oso/9780198801764.003.0005 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 11 |
| Key points | Argues that mind and matter are aspects of a single network of processes rather than separate substances. Proposes an "action ontology" in which catalysts are treated as agents and autopoietic reaction networks as super-agents with memory, deliberation, and sense-making, and contends that distributed cognition in social networks cannot be located in any individual brain. |
Abstract
We approach the problem of the extended mind from a radically non-dualist perspective. The separation between mind and matter is an artefact of the outdated mechanistic worldview, which leaves no room for mental phenomena such as agency, intentionality, or feeling. We propose to replace it by an action ontology, which conceives mind and matter as aspects of the same network of processes. By adopting the intentional stance, we interpret the catalysts of elementary reactions as agents exhibiting desires, intentions, and sensations. Autopoietic networks of reactions constitute more complex super-agents, which moreover exhibit memory, deliberation and sense-making. In the specific case of social networks, individual agents coordinate their actions via the propagation of challenges. The distributed cognition that emerges from this interaction cannot be situated in any individual brain. This non-dualist, holistic view extends and operationalises process metaphysics and Eastern philosophies. It is supported by both mindfulness experiences and mathematical models of action, self-organisation, and cognition.
Citations in the library
Cites 5
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