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Delphi – Shamanism under control?

Anna Judit Tóth

Acta Ethnographica Hungarica June 1, 2018 DOI: 10.1556/022.2018.63.1.10 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Shamanism
Key points Argues that the Greeks deliberately underestimated the Pythia's own efforts to prevent a shamanistic spiritual power from challenging secular political authority, and that Pythias presented oracles in their final form, in verse or prose depending on their poetic talent, without secondary phrasing by male priests. Traces of divination's original connection to poetic inspiration and a slight shamanistic character are highlighted through poetic and divinatory initiation and the role of honey as a trance-inducing food.

Abstract

The assessment of the talent of the Delphic Pythia was ambiguous among Greeks. On the one hand, they emphasized the role of Apollo in the process, saying that becoming a Pythia requires no special ability or education. On the other hand, they admitted that the Pythia infl uences the poetic quality of the oracle. Despite the modern popular view, the Delphic oracles did not require a secondary phrasing by male priests. Pythias presented the oracles in their final form, but in verse or in prose, depending on the poetic talent of the seer. In my paper, I present arguments that the Greeks deliberately underestimated the Pythia’s own eff orts in order to hinder the formation of a spiritual (shamanistic) power which could have been able to overcome secular political power. The enigmatic character of the oracles served the same goal: to maintain the political independence of the Greek states. However, there are traces showing that divination originally had a close connection to poetic inspiration and that both had a slight shamanistic character. I highlight two motives: the existence of poetic as well as divinatory initiation and the role of honey, a food allegedly inducing trance.

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