Anthropology and spirit possession: A reconsideration of the Pythia's role at Delphi
The Journal of Hellenic Studies November 1, 1995 DOI: 10.2307/631644 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 125 |
| Key points | Argues that the Pythia herself issued Apollo's oracular responses at Delphi, and that no ancient source supports the scholarly view that she was silent or that attendant prophets reformulated her utterances into comprehensible prose or verse. |
Abstract
During a consultation at Delphi, one of Apollo's servants imagined, heard, intuited, or feigned Apollo's presence and then uttered Apollo's divine response to the human client who made inquiry of the god. Such inspired mimicry appears incomprehensible to the non-believing distant observer to whom Apollo no longer speaks. Scholars hear nothing at Delphi and, steadfast in their faith in positivism, claim Apollo said nothing. In a similar fashion, scholars have pronounced that the Pythia, like Apollo, did not speak at Delphi, or that her attendant prophets reformulated her utterances and converted them into comprehensible prose or verse. Such a reconstruction of the divinatory consultation at Delphi, however, finds no support in the ancient evidence.Not one ancient source suggests that anyone other than the Pythia issued oracular responses.