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Illusionism as a Theory of Consciousness Part I

Maxim Gorbachev

Voprosy Filosofii 2022 DOI: 10.21146/0042-8744-2022-3-110-121 (opens in new tab)

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Characteristics Theoretical or philosophical paper Peer reviewed
Key points Argues that illusionism, the view that phenomenal consciousness is illusory, should not be dismissed as failing to take consciousness seriously. The authors contend that the hard problem should be replaced by the problem of illusion, and that a theory of consciousness should explain our illusory representations about phenomenality rather than phenomenality itself. The paper distinguishes 'strong' and 'weak' forms of illusionism and examines its relation to eliminativism.

Abstract

This is the first part of the article, which presents arguments in favour of an ap­proach to consciousness, which is called illusionism. This is the view that phe­nomenal consciousness is illusory. According to illusionists, our sense that our conscious experiences are like something is a result of the fact that we systemati­cally misrepresent them or their objects as having phenomenal properties. The hard problem is replaced by the problem of illusion. And the task of the theory of consciousness is to explain our illusory representations about phenomenality, not phenomenality itself. Despite having followers, illusionism is still a minority po­sition, and is often dismissed as failing to take the problem of consciousness se­riously. The presented article is aimed at refuting this accusation. In this part, the program of illusionism is outlined against the background of two approaches – radical and conservative realism, that can be considered as more traditional ones in contrast to illusionism, which reveals its strengths in comparison to them. The boundary between the “strong” and “weak” forms of illusionism is drawn. The question of the correlation of the illusionist position with the statement about the illusory nature of the external world is considered. In addition, it is discussed, whether following illusionism entail eliminativism in the question of conscious­ness in the context of experience and what is called phenomenal properties.

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