Understanding the Dynamics of the Chitta: Chitta Vrittis, Abhyasa, and Vairagya
Dev Sanskriti Interdisciplinary International Journal August 12, 2026 DOI: 10.36018/dsiij.28.456 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | The paper argues that Patanjali's Yoga Sutras offer a psychological model in which chitta, the mind-field of consciousness, intellect, and ego, is disturbed by five types of vrittis, and that Abhyasa (consistent practice) and Vairagya (detachment) are the primary means of regulating these fluctuations to achieve mental clarity. It contends this model remains relevant to modern life, particularly for students navigating emotional fluctuations, imagination, and memory. |
Abstract
The Yoga Sutras of Patanjali present a sophisticated psychological framework for understanding the human mind. Central to this philosophy is chitta, the mind-field composed of consciousness, intellect, and ego, and its disturbances, known as chitta vrittis. These mental fluctuations influence perception, emotional stability, and spiritual development. Patanjali proposes Abhyasa (consistent practice) and Vairagya (detachment) as the primary methods to regulate the vrittis and attain a state of mental clarity. This paper explores the dynamics of chitta, including its structure, functions, and the five types of vrittis, while also examining the transformative role of Abhyasa and vairagya. Drawing upon the teachings of Pandit Shriram Sharma Acharya and contemporary insights from Dr. Chinmay Pandya, this research highlights the relevance of Patanjali’s psychological model to modern life, particularly in the context of students navigating emotional fluctuations, imagination, and memory.