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The Elegant Simulation: From the Simulation Debate to an Ontology of Rendering

Tonatiu Campos-García

Preprints.org July 29, 2026 preprint DOI: 10.20944/preprints202607.2121.v1 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Key points Argues that the simulation debate should shift from centralized, externalist models to a distributed architecture of rendering, proposing that reality becomes locally explicit through interaction, perception, embodiment, and consciousness. The essay does not deny reality nor solve the hard problem of consciousness, but reframes the question of how any simulated reality could be inhabitable from within.

Abstract

This essay proposes the elegant simulation as a reframing of the philosophical simulation debate. Its aim is not to provide evidence that reality is or is not a simulation, but to ask what kind of architecture would make a simulated reality plausible as a lived world. Contemporary discussions of simulation often focus on whether our world could be generated by advanced external agents. I argue that this model remains too centralized, externalist, and technologically narrow. A more coherent simulation scenario would not require a total universe computed in full from outside, but a distributed architecture of rendering in which reality becomes locally explicit through interaction, perception, embodiment, and consciousness. Drawing on Bostrom’s simulation argument, Chalmers’s account of virtual realism, Godfrey-Smith’s critique of simulation scenarios, Umwelt theory, the problem of qualia, Global Workspace Theory, Grinberg-Zylberbaum’s syntergic theory, and Bohm’s notion of implicate order, the essay develops an ontology of rendering. Within this framework, perception is understood as translation, conscious beings as nodes of instantiation, and lived reality as a locally unfolded interface between structured background, physical explicitness, and phenomenal presence. The elegant simulation does not deny reality, nor does it claim to solve the hard problem of consciousness. It proposes instead that the simulation debate should shift from the question of whether the world is externally simulated to the question of how any simulated reality could become available, coherent, and inhabitable from within.