Arguing for Illusionism
June 11, 2026 DOI: 10.1093/9780197840283.003.0004 (opens in new tab) via OpenAlex
Summary
AI-generated from the abstractThis chapter defends illusionism's most controversial claim: that phenomenal consciousness does not exist. It presents two arguments working together. The Argument from Mysteries contends that because phenomenal consciousness seems mysterious and does not help explain other phenomena, its existence should be rejected if there are good reasons to discard direct data about it. The Argument from Irrelevance, a debunking argument, holds that appeals to phenomenal consciousness appear irrelevant to explaining our judgments about it, providing grounds to discard such data. Together, these arguments support rejecting phenomenal consciousness. The chapter contrasts this strategy with comparable arguments.
Study at a glance
| Characteristics | Theoretical or philosophical paper |
|---|---|
| Keywords | Argument complex analysis Consciousness Argumentative Physicalism Qualia |
| Key finding | Argues that phenomenal consciousness does not exist, using the Argument from Mysteries and the Argument from Irrelevance. |
Abstract
Abstract This chapter argues for the most controversial claim of illusionism: the eliminative claim, which states that phenomenal consciousness does not exist. It does so via two arguments working in tandem. First, the Argument from Mysteries: because phenomenal consciousness seems mysterious, and because it does not help us explain other (non-phenomenal) things, we should reject its existence if we have good reasons to discard putative direct data we have about its existence. Second, the Argument from Irrelevance, which belongs to the family of debunking arguments: because appeals to phenomenal consciousness seem irrelevant to explain our judgments about phenomenal consciousness, we have good reasons to discard putative direct data about the existence of phenomenal consciousness. Together, these two arguments support the view that we should reject the existence of phenomenal consciousness. The chapter also contrasts this argumentative strategy with other comparable arguments.