Skip to content

The Alchemy of Mind: Integrating Sanyam and Joriki into the Framework of Fundamental Peace

Luis Miguel Gallardo

Preprints.org April 27, 2026 preprint DOI: 10.20944/preprints202604.1821.v1 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Integrative review
Topics Meditation Psilocybin
Keywords Happiness Consciousness Contemplation Flourishing Parallels Discernment Clarity Eclecticism State computer science Epistemology Transpersonal psychology Subconscious Environmental ethics Impermanence Existentialism Aesthetics Panacea medicine Perspective graphical Empirical research
Key findings Sanyam and Joriki cultivate ekagrata (one-pointedness), producing measurable changes in brain activity, autonomic regulation, and phenomenological experience, and share structural parallels with clinical hypnosis, facilitating access to non-ordinary states characterized by reduced default mode network activity and dissolution of subject-object duality.

Abstract

Ancient contemplative traditions offer sophisticated technologies for cultivating stable states of consciousness underlying sustainable well-being. This integrative review synthesizes empirical and theoretical literature on Patañjali’s Sanyam—the integrated practice of Dharana (concentration), Dhyana (meditative absorption), and Samadhi (non-dual awareness)—and its Zen parallel, Joriki (concentration power), with contemporary research on consciousness neuroscience, hypnosis, transpersonal psychology, and happiness science. Drawing on 187 peer-reviewed studies, this paper establishes a framework linking these practices to Fundamental Peace: a primordial, non-reactive ground state of inner stillness and clarity from which authentic happiness and flourishing emerge. Convergent evidence demonstrates that Sanyam and Joriki cultivate ekagrata (one-pointedness), producing measurable changes in brain activity, autonomic regulation, and phenomenological experience. These practices share structural parallels with clinical hypnosis and facilitate access to non-ordinary states characterized by reduced default mode network activity and dissolution of subject-object duality. Implications for transpersonal psychology, clinical practice, and global happiness initiatives are discussed.

Explore topics