Consciousness and Experience
W. Lycan
Mind 2020 DOI: 10.7551/mitpress/12143.003.0004 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that there is no more to mind or consciousness than can be accounted for in terms of intentionality, functional organization, and second-order representation of one's own mental states. |
Abstract
This sequel to Lycan's Consciousness (1987) continues the elaboration of his general functionalist theory of consciousness, answers the critics of his earlier work, and expands the range of discussion to deal with the many new issues and arguments that have arisen in the intervening years -- an extraordinarily fertile period for the philosophical investigation of consciousness.Lycan not only uses the numerous arguments against materialism, and functionalist theories of mind in particular, to gain a more detailed positive view of the structure of the mind, he also targets the set of really hard problems at the center of the theory of consciousness: subjectivity, qualia, and the felt aspect of experience. The key to his own enlarged and fairly argued position, which he calls the "hegemony of representation," is that there is no more to mind or consciousness than can be accounted for in terms of intentionality, functional organization, and in particular, second-order representation of one's own mental states.A Bradford Book
Citations in the library
Cited by 47
- Consciousness, accessibility, and the mesh between psychology and neuroscience. Behavioral and Brain Sciences December 1, 2007
- Mental Paint and Mental Latex Philosophical Issues 1996
- The Representational Character of Experience Oxford University Press eBooks October 7, 2010
- Why Panpsychism Doesn't Help us Explain Consciousness Dialectica 2009
- Exaggerated reports: reply to Block Analysis May 16, 2011
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