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No Detectable Electroencephalographic Activity After Clinical Declaration of Death Among Tibetan Buddhist Meditators in Apparent Tukdam, a Putative Postmortem Meditation State

Dylan Thomas Lott, Tenzin Yeshi, N. Norchung, Sonam Dolma, Nyima Tsering, Ngawang Jinpa, Tenzin Woser, Kunsang Dorjee, Tenzin Desel, Dan Fitch, Anna J Finley, Robin I. Goldman, Ana María Ortiz Bernal, Rachele Ragazzi, Karthik Aroor, John V. Koger, Andy Francis, David M Perlman, Joseph Wielgosz, David R. W. Bachhuber, Tsewang Tamdin, Tsetan Dorji Sadutshang, John D. Dunne, Antoine Lutz, Richard J. Davidson

Frontiers in Psychology January 28, 2021 DOI: 10.3389/fpsyg.2020.599190 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Observational study Peer reviewed
Population Healthy baseline subjects and postmortem Tibetan Buddhist practitioners in a putative meditative state (tukdam)
Topics Meditation Buddhism
Keywords Mismatch negativity Electroencephalography Audiology Electrophysiology Brainstem
Citations 18
Key findings Living subjects displayed well-defined MMN and ABR responses, but no recognizable EEG waveforms were discernable in any of the tukdam cases.

Abstract

Recent EEG studies on the early postmortem interval that suggest the persistence of electrophysiological coherence and connectivity in the brain of animals and humans reinforce the need for further investigation of the relationship between the brain’s activity and the dying process. Neuroscience is now in a position to empirically evaluate the extended process of dying and, more specifically, to investigate the possibility of brain activity following the cessation of cardiac and respiratory function. Under the direction of the Center for Healthy Minds at the University of Wisconsin-Madison, research was conducted in India on a postmortem meditative state cultivated by some Tibetan Buddhist practitioners in which decomposition is putatively delayed. For all healthy baseline (HB) and postmortem (PM) subjects presented here, we collected resting state electroencephalographic data, mismatch negativity (MMN), and auditory brainstem response (ABR). In this study, we present HB data to demonstrate the feasibility of a sparse electrode EEG configuration to capture well-defined ERP waveforms from living subjects under very challenging field conditions. While living subjects displayed well-defined MMN and ABR responses, no recognizable EEG waveforms were discernable in any of the tukdam cases.

Comparable studies

Other observational and cohort studies on buddhism, most cited first.

Study Year Design Participants
AN ELECTROENCEPHALOGRAPHIC STUDY ON THE ZEN MEDITATION (ZAZEN) Zen priests and disciples of Zen sects of Buddhism 1966 Observational study n = 48
“Thinking about Not-Thinking”: Neural Correlates of Conceptual Processing during Zen Meditation Regular Zen practitioners and matched control subjects 2008 Observational cohort
Individual Trait Anxiety Levels Characterizing the Properties of Zen Meditation Healthy adults who had not previously practiced any form of meditation 2004 Observational cohort n = 22
Zen meditation, Length of Telomeres, and the Role of Experiential Avoidance and Compassion 20 Zen meditation experts and 20 healthy matched non-meditators 2016 Observational cohort n = 40
EEG dynamics of experienced Zen meditation practitioners probed by complexity index and spectral measure Experienced Zen meditation practitioners and matched controls 2009 Observational cohort n = 46

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