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Self-defense: Deflecting Deflationary and Eliminativist Critiques of the Sense of Ownership

Shaun Gallagher

Frontiers in Psychology September 21, 2017 DOI: 10.3389/fpsyg.2017.01612 (opens in new tab) via DOAJ

Summary

AI-generated from the abstract

The author defends a phenomenological account of the sense of ownership as part of a minimal sense of self against deflationary and eliminativist critiques. They argue that the phenomenological account is itself deflationary because it treats the sense of ownership as implicit or intrinsic to experience and bodily action. Against eliminativism, the author cites empirical evidence supporting pre-reflective self-awareness, which underlies the sense of ownership. Finally, they respond to the claim that phenomenology lacks a positive account by showing how the sense of ownership functions within an enactivist, action-oriented view of embodied cognition.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Topics Philosophy of mind
Keywords Sense of ownership Minimal self Mineness Deflationary account
Citations 59
Key finding Argues that the phenomenological account of the sense of ownership is deflationary because it treats the sense of ownership as implicit or intrinsic to experience and bodily action, and that empirical evidence supports the concept of pre-reflective self-awareness underpinning this sense.

Abstract

I defend a phenomenological account of the sense of ownership as part of a minimal sense of self from those critics who propose either a deflationary or eliminativist critique. Specifically, I block the deflationary critique by showing that in fact the phenomenological account is itself a deflationary account insofar as it takes the sense of ownership to be implicit or intrinsic to experience and bodily action. I address the eliminativist view by considering empirical evidence that supports the concept of pre-reflective self-awareness, which underpins the sense of ownership. Finally, I respond to claims that phenomenology does not offer a positive account of the sense of ownership by showing the role it plays in an enactivist (action-oriented) view of embodied cognition.

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