Ecstasy, Choreography and Re-Enactment: Aesthetic and Political Dimensions of Filming States of Trance and Spirit Possession in Postwar Southern Italy
M. Schäuble
Visual Anthropology 2019 DOI: 10.1080/08949468.2019.1568112 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Topics | MDMA |
| Citations | 1 |
| Key points | Argues that the antirealist audiovisual aesthetic of these Italian documentary films fabricates a social aesthetic that raises sensitivity to human experience and fosters a radically humanist stance. |
Abstract
States of trance and spirit possession have inspired the modernist imagination perhaps more than anything else, as they typically exceed the limits of visual representation. This article investigates different approaches to coping with these challenges, focusing on the works of a group of Italian documentary filmmakers, including Luigi di Gianni, Cecilia Mangini, and Gianfranco Mingozzi, who used a novel set of audiovisual techniques to explore ecstatic religious expressions in southern Italy in the postwar years. I look into the processes through which trance and possession rituals (e.g. Apulian tarantism) themselves have inspired and initiated innovations in audiovisual documentation by means of combining—or blurring the boundaries between—ethnographic and experimental modes of cinematic practice. Through highly stylized image/sound compositions including high-contrast lighting, wood-cut like silhouettes, montage, abstract sound effects and poetic, partly fictionalized commentary, as well as by consciously making use of re-enactments and staged encounters, these films contest both the realist-observational narrative and the focus on individuals otherwise prevalent in ethnographic filmmaking. Reading the Italian films against the backdrop of the earlier and contemporaneous, yet much better-known trance films of Maya Deren and Jean Rouch, the article argues that their antirealist audiovisual aesthetic fabricates a social aesthetic that raises sensitivity to human experience and fosters a radically humanist stance.
Comparable studies
Other theoretical and historical papers on MDMA, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Differences Between the Mechanism of Action of MDMA, MBDB, and the Classic Hallucinogens. Identification of a New Therapeutic Class: Entactogens | 1986 | Theoretical or philosophical paper | |
| The Background and Chemistry of MDMA | 1986 | Historical analysis | |
| The origin of MDMA (ecstasy) revisited: the true story reconstructed from the original documents* Original documents in Merck's historical archive in Darmstadt, Germany, years 1900–1960 | 2006 | Historical analysis | |
| Distinct neural mechanisms for the prosocial and rewarding properties of MDMA | 2019 | Theoretical or philosophical paper | |
| How could MDMA (ecstasy) help anxiety disorders? A neurobiological rationale | 2009 | Theoretical or philosophical paper |