Music, Spirit Possession and the In-Between: Ethnomusicological Inquiry and the Challenge of Trance
Ethnomusicology Forum September 27, 2007 DOI: 10.1080/17411910701554021 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 73 |
| Key points | Argues that academic study of spirit possession musics is constrained by a focus on music in isolation and by rationalist biases, and proposes a radically empirical approach, informed by Tunisian stambeli, to better engage with indigenous perspectives. |
Abstract
The recent renewal of interest in trance, within the field of ethnomusicology as well as without, warrants a reconsideration of the particular challenges of studying musics of spirit possession. These include a disciplinary focus on ‘the music’, an approach that runs the risk of artificially abstracting music from the larger ritual and cultural complex of which it is a part. They also involve wrestling with the limits of epistemology and with personal convictions and social biases that influence the encounter with the unseen. Particularly problematic is the tension between native explication of possession trance, which grants agency to supernatural beings, and the parameters of academic discourse, which are shaped by the search for ‘rational’ explanations. These entrenched yet often unacknowledged attitudes, I argue, can be counterproductive, for they prevent us from learning from, or even acknowledging, indigenous understandings of the relations between music, trance, and possession, and ultimately reify the barrier between Self and Other. Drawing on my ethnographic experience studying and performing Tunisian stambeli, I consider the potential value of applying a radically empirical approach to the study of spirit possession musics.