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Gender in Sámi Shamanism

Trude Fonneland

Oxford Scholarship Online March 22, 2018 DOI: 10.1093/oso/9780190678821.003.0004 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Qualitative study Peer reviewed
Population Shamans in Norway
Topics Shamanism
Key findings Shamans in Norway use the past to construct narratives of gender in the present, illustrating how religion produces and realizes gender stereotypes.

Abstract

Religion is a core unit in terms of how gender stereotypes are produced and realized. By exploring how shamans in Norway use the past to construct narratives of gender in the present, my presentation in this chapter represents an attempt to localize religion and culture in a social and gendered reality.

Comparable studies

Other qualitative studies on shamanism, most cited first.

Study Year Design Participants
"Plantas con madre": plants that teach and guide in the shamanic initiation process in the East-Central Peruvian Amazon. Curanderos, apprentices, and herbalists in East-Central Peru, including Mestizo,... 2011 Qualitative study n = 36
Purging and the body in the therapeutic use of ayahuasca Healers and participants in shamanic tourism contexts of the Peruvian Amazon and... 2019 Ethnography with literature review n = 227
The Globalization of Ayahuasca Shamanism and the Erasure of Indigenous Shamanism Western tourists and indigenous peoples in Iquitos, Peru 2016 Ethnography
Shamanism and Rock Art in Far Western North America Historic hunter-gatherer cultures of California and the Great Basin 1992 Ethnographic review and analysis
Working with “La Medicina”: Elements of Healing in Contemporary Ayahuasca Rituals Ayahuasqueros and Western participants in shamanic tourism in Iquitos, Peru 2012 Ethnography

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