Subjectivity as origin-tracking: a structural account of individuation
Chris Sawyer
Synthese March 23, 2026 DOI: 10.1007/s11229-026-05533-w (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Minimal self De se representation Perspectival content Predictive processing Sensorimotor integration Agency Self-individuation Structural explanation |
| Key points | Proposes that selfhood arises from an organizational asymmetry called origin-tracking, not from phenomenal or representational content. |
Abstract
Debates on selfhood typically locate its basis either in the minimal experiential structure of consciousness or in the representational mechanisms underlying de se thought. Both approaches treat selfhood as a matter of content—phenomenal or conceptual—and thus overlook the organizational conditions that make such content possible. I argue that neither the lived “for-me-ness” emphasized in phenomenology nor the first-person mode of presentation emphasized in analytic philosophy can ground individuation, since each presupposes an antecedent asymmetry already built into the system’s architecture. I develop an alternative account in terms of origin-tracking: a structural invariant through which a system differentiates self-generated from externally generated events and coordinates perception, action, and integration around a privileged standpoint. Origin-tracking is not representational but organizational; it individuates the subject by establishing the conditions under which perspectival experience and de se representation can arise. Minimal selfhood and first-person thought emerge as complementary expressions of the same architectural asymmetry rather than as its source. This structural account clarifies the unity of agency, pre-reflective selfhood, and first-person cognition without positing a substantial ego or higher-order representation, and it explains both the fragility of subjectivity in pathological cases and the continuity of the subject across time.
Citations in the library
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and 2 more in the library