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Metaphilosophy

ISSN 0026-1068

8 papers in the library · 13 citations · publishing 2008-2026

Papers

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Phainesthai Formalised? Cogito, ergo ‘res’ sum in Conscious Agent Theory

Metaphilosophy September 23, 2026 Killian McGrath

Abstract The problem of consciousness remains the most intractable question in the philosophy of mind. Scientific approaches to consciousness, in their effort to provide a systematic account, impose determinate structures. This methodological necessity encounters a dilemma: it seeks to define what is never self‐identical. This paper considers Conscious Agent Theory (CAT) within this broader...

The psychopathology of metaphysics: Depersonalization and the problem of reality

Metaphilosophy 2024 Alexandre Billon

AbstractAccording to a common philosophical intuition, the deep nature of things is hidden from us, and the world as we know it through perception and science is, just like a dream, shadows, or a computer simulation, somehow shallow and lacking in reality. This “intuition of unreality” clashes with a strong, but perhaps more naive, intuition to the effect that the world as we know it seems...

The Extended Mind Rehabilitates The Metaphysical Hegel

Metaphilosophy October 1, 2012 J. M. Fritzman, Kristin Parvizian

Abstract: The nonmetaphysical interpretation ofHegel's philosophy asserts that the metaphysical reading is not credible and so his philosophy must be rationally reconstructed so as to elide its metaphysical aspects. This article shows that the thesis of the extended mind approaches the metaphysical reading, thereby undermining denials of its credibility and providing the resources to articulate...

TheWeb‐Extended Mind

Metaphilosophy July 1, 2012 Paul R. Smart

Abstract: This article explores the notion of theWeb‐extended mind, which is the idea that the technological and informational elements of theWeb can sometimes serve as part of the mechanistic substrate that realizes human mental states and processes. It is argued that while current forms of theWeb may not be particularly suited to the realization ofWeb‐extended minds, new forms of user...

SOMAESTHETICS AND THE CARE OF THE BODY

Metaphilosophy April 1, 2011 Shaun Gallagher 11 citations

Abstract: This article poses a number of questions to Richard Shusterman concerning his concepts of somaesthetics and body consciousness in his book Body Consciousness: A Philosophy of Mindfulness and Somaesthetics. How do the concepts relate to the kind of forgetfulness of the body that can happen in expert performance? What is the nature of somatic reflection, and how is it different from...

WHY “CONSCIOUSNESS” MEANS WHAT IT DOES

Metaphilosophy 2011 Neil C. Manson 2 citations

Abstract: “Consciousness” seems to be a polysemic, ambiguous, term. Because of this, theorists have sought to distinguish the different kinds of phenomena that “consciousness” denotes, leading to a proliferation of terms for different kinds of consciousness. However, some philosophers—univocalists about consciousness—argue that “consciousness” is not polysemic or ambiguous. By drawing upon the...

MEETING FLORIDI'S CHALLENGE TO ARTIFICIAL INTELLIGENCE FROM THE KNOWLEDGE‐GAME TEST FOR SELF‐CONSCIOUSNESS

Metaphilosophy April 1, 2010 Selmer Bringsjord

Abstract: In the course of seeking an answer to the question “How do you know you are not a zombie?”Floridi (2005) issues an ingenious, philosophically rich challenge to artificial intelligence (AI) in the form of an extremely demanding version of the so‐called knowledge game (or “wise‐man puzzle,” or “muddy‐children puzzle”)—one that purportedly ensures that those who pass it are...

WHITHER INTERNALISM? HOW INTERNALISTS SHOULD RESPOND TO THE EXTENDED MIND HYPOTHESIS

Metaphilosophy April 1, 2008 Gary Bartlett

Abstract:A new position in the philosophy of mind has recently appeared: the extended mind hypothesis (EMH). Some of its proponents think the EMH, which says that a subject's mental states can extend into the local environment, shows that internalism is false. I argue that this is wrong. The EMH does not refute internalism; in fact, it necessarily does not do so. The popular assumption that the...